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The word monk originated from the Greek μοναχός (monachos, 'monk'), itself from μόνος (monos) meaning 'alone'. [1] [2] Christian monks did not live in monasteries at first; rather, they began by living alone as solitaries, as the word monos might suggest. As more people took on the lives of monks, living alone in the wilderness ...
Women pursuing a monastic life are generally called nuns, religious sisters or, rarely, canonesses, while monastic men are called monks, friars or brothers. During the fourth and fifth century monasticism allowed women to be removed from traditional lifestyles such as marriage and childbearing to live a life devoted to God.
This is an accepted version of this page This is the latest accepted revision, reviewed on 19 December 2024. Member of a monastic religious order For other uses, see Monk (disambiguation) and Monks (disambiguation). Portrait depicting a Carthusian monk in the Roman Catholic Church (1446) Buddhist monks collecting alms A monk (from Greek: μοναχός, monachos, "single, solitary" via Latin ...
The Cistercians (/ s ɪ ˈ s t ɜːr ʃ ən z /), officially the Order of Cistercians (Latin: (Sacer) Ordo Cisterciensis, abbreviated as OCist or SOCist), are a Catholic religious order of monks and nuns that branched off from the Benedictines and follow the Rule of Saint Benedict, as well as the contributions of the highly influential Bernard ...
The beginning of monasticism per-se comes right at the end of the Great Persecution of Diocletian, and the founder is Saint Anthony the Great (251 - 356). As a young man he heard the words of the Gospel read in church: If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me (Matthew 19:21).
The Trappists, officially known as the Order of Cistercians of the Strict Observance (Latin: Ordo Cisterciensis Strictioris Observantiae, abbreviated as OCSO) and originally named the Order of Reformed Cistercians of Our Lady of La Trappe, [1] are a Catholic religious order of cloistered monastics that branched off from the Cistercians.
Within the Roman Catholic Church there is a central Benedictine Confederation (notwithstanding the autonomy of each abbey) and the Anglican Benedictine orders maintain close relations with this central organisation (although without actual membership). The rule has a particular emphasis on community life, hospitality for strangers and achieving ...
The Rule opens with a hortatory preface, drawing on the Admonitio ad filium spiritualem, [9] in which Saint Benedict sets forth the main principles of the religious life, viz.: the renunciation of one's own will and arming oneself "with the strong and noble weapons of obedience" under the banner of "the true King, Christ the Lord" (Prol. 3).