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An early doctrine of the Tenrikyo church, written to conform to the State Shinto doctrine at the time, records the name as Tenri-Ōkami. Tenrikyo's current doctrine maintains that Tenri-Ō-no-Mikoto is the divine name to be used in the context of prayer. [3]
In 1899 the Shinto Main Bureau advised the Tenrikyo Church Headquarters officials about the possibility of official recognition as an independent religion (independent meaning to be classified directly under the Meiji government, which upheld State Shinto ideology). Tenrikyo leaders worked to systemize the Tenrikyo doctrine and institutionalize ...
Shinto Shrine of Shusse Inari in America (アメリカ出世稲荷神社) Los Angeles (宇迦之御魂神) Uka-no-Mitama-no-Kami (誉田別命) Homudawake-no-Mikoto (大床主神) Ōtokonushi-no-kami (武みかづちの神) Takemikaduchi-no-kami (経津主神) Futsunushi-no-kami (水波女神) Mizuhanome-no-kami Colorado
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
Tenrikyo Church Headquarters, Tenri, Nara. Tenrikyo (天 理 教, Tenrikyō, sometimes rendered as Tenriism) [1] is a Japanese new religion which is neither strictly monotheistic nor pantheistic, originating from the teachings of a 19th-century woman named Nakayama Miki, known to her followers as "Oyasama". [2]
Since Jinja Shinto is the more common organization of Shinto way in Japan, it is thought that Konkōkyō is different than Shinto. But it is more accurate to say it only differs from Jinja Shinto, but is still Shinto. The only few main differences between Jinja Shinto and Konkōkyō are: Toritsugi Mediation, which is a practice unique to ...
Taoist influence is significant in their beliefs about nature and self-mastery. Ritual cleanliness is a central part of Shinto life. [43] Shrines have a significant place in Shinto, being places for the veneration of the kami (gods or spirits). [44] "Folk", or "popular", Shinto features an emphasis on shamanism, particularly divination, spirit ...
The doctrine's compilation was part of the church's effort to become an independent Shinto sect at the turn of the century, which would be achieved a few years later in 1908. Because the doctrine had to be authorized by the Shinto Main Bureau, an official government body, the Tenrikyo teachings presented therein conformed to State Shinto ...