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  2. Matthew 5:32 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:32

    Some scholars feel that in Matthew 5:32 Jesus is endorsing the view of Shammai over Hillel, and arguing for the adultery only rule. Some scholars feel that under the liberal divorce policy of Hillel men had been marrying women and then casually divorcing them after they lost interest, deeply injuring the women.

  3. Matthew 5 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5

    The third antithesis (verses 31–32) not only contains Jesus' rejection of the legal process of divorce stated in Deuteronomy 24:1 [13] but uniquely includes his only justification for divorce, i.e. "sexual unfaithfulness" (cf. Matthew 19:8).

  4. Christian views on divorce - Wikipedia

    en.wikipedia.org/wiki/Christian_views_on_divorce

    According to the synoptic Gospels, Jesus emphasized the permanence of marriage (see Mark 10 at verses 1 to 12, [2] Matthew 19; [3] Luke 16:18) [4] but also its integrity. In the Gospel of Mark , Jesus says "Whosoever shall put away his wife, and marry another, committeth adultery against her.

  5. Matthew 5:31 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:31

    Matthew 5:31 is the thirty-first verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse opens the brief, but much scrutinized, discussion of the issue of divorce .

  6. Religion and divorce - Wikipedia

    en.wikipedia.org/wiki/Religion_and_divorce

    In Matthew 5:31–32, Matthew 19:1–10 and Mark 10:1–5, Jesus came into conflict with the Pharisees over divorce concerning their well-known controversy between Hillel and Shammai about Deuteronomy 24:1–4—as evidenced in Nashim Gittin 9:10 of the Mishnah. Do Jesus' answers to the Pharisees also pertain to Christians?

  7. Christian views on marriage - Wikipedia

    en.wikipedia.org/wiki/Christian_views_on_marriage

    The "two becoming one" concept, first cited in Genesis 2, was quoted by Jesus in his teachings on marriage and recorded almost identically in the gospels of both Matthew and Mark. [163] In those passages Jesus reemphasized the concept by adding a divine postscript to the Genesis passage: "So, they are no longer two, but one" (NIV).

  8. Matthew 5:33 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:33

    Gundry feels this was done by the author of Matthew as the discussion of oaths at Deuteronomy 23:22-24 comes just prior to the discussion of divorce beginning at Deuteronomy 24:1. Other scholars feel that the discussion of oaths naturally follows the discussion of divorce as one of the major legal issues of the day was over marriage vows. [1]

  9. Matthew 1:19 - Wikipedia

    en.wikipedia.org/wiki/Matthew_1:19

    Matthew 1:19 is the nineteenth verse of the first chapter in the Gospel of Matthew in the New Testament. It is part of the description of the events surrounding the birth of Jesus . In the previous verse , Joseph has found Mary to be pregnant, and in this verse he considers leaving her.