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Sifre Deuteronomy 355 interprets Isaiah 53:12 as an end-times description of Moses' honor at the head of Israel's scholars. [70] Numbers Rabbah, quoting Isaiah 53:12, interprets the verse in terms of Israel's final redemption: "Because Israel exposed their souls to death in exile-as you read, Because he bared his soul unto death (Isa. LIII, 12 ...
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
The earliest Christians, building on the messianic interpretation of Enoch, interpreted Isaiah 52:13–53:12, the fourth of the songs, as a prophecy of the death and exaltation of Jesus, a role which Jesus himself accepted according to Luke 4:17–21. [42]
Many Christians [7] interpret Joseph's role as fulfilling Isaiah's prediction that the grave of the "Suffering Servant" would be with a rich man (Isaiah 53:9), assuming that Isaiah was referring to the Messiah. The prophecy in Isaiah chapter 53 is known as the "Man of Sorrows" passage:
Isaiah 50:4-9 Isaiah 50:4–7 is seen by New Testament commentators to be a Messianic prophecy of Jesus Christ. 50:6 is quoted in Handel's "Messiah" of Jesus. There is an allusion in Luke 9:51 to Isaiah 50:7 ("Therefore I have set my face like a flint"), as Jesus "set His face steadfastly" to go to Jerusalem.
The first and most obvious is the one from Isaiah 52:13–53:12 (either 8th or 6th century BC). [30] This prophetic oracle describes a sinless man who will atone for the sins of his people. By his voluntary suffering, he will save sinners from the just punishment of God. The death of Jesus is said to fulfill this prophecy.
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