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Acts 20 is the twentieth chapter of the Acts of the Apostles in the Christian New Testament of the Bible. It records the third missionary journey of Paul the Apostle . The narrator and his companions ("we") play an active part in the developments in this chapter. [ 1 ]
Though some (e.g. William Barclay, F. F. Bruce), do not believe that Eutychus died, Wayne Jackson observes the following facts: 1) the author Luke, a physician (Col. 4:14), plainly states that Eutychus was "taken up dead" (Greek: ἤρθη νεκρός, erthe nekros); 2) after Paul embraces Eutychus, he says, "Trouble not yourselves, for his ...
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
Trophimus / ˈ t r ɒ f ɪ m ə s, ˈ t r oʊ-/ (Greek: Τρόφιμος, Tróphimos) or Trophimus the Ephesian (Greek: Τρόφιμος ὁ Ἐφέσιος, Tróphimos ho Ephésios) was a Christian who accompanied Paul during a part of his third missionary journey.
In Acts 14:23, the Apostle Paul ordains presbyters in the churches he founded. The term presbyter was often not yet clearly distinguished from the term overseer (ἐπίσκοποι episkopoi, later exclusively used as meaning bishop), as in Acts 20:17, Titus 1:5–7 [12] and 1 Peter 5:1.
Acts 20:17 - the Apostle Paul summons the elders of the church in Ephesus to give a last discourse to them; in Acts 20:28, he tells them that the Holy Spirit has made them overseers, and they are to feed the church of God. 1 Corinthians 9:7 - Paul says, of himself and the apostles: "who feedeth a flock, and eateth not of the milk of the flock?"
Gaius is the Greek spelling for the male Roman name Caius, a figure in the New Testament of the Bible.. A Christian, Gaius is mentioned in Macedonia as a traveling companion of Paul, along with Aristarchus (Acts 19:29).
In pagan contexts, the principal meaning was "oracles", while Jewish and Christian writings used logia in reference especially to "the divinely inspired Scriptures". A famous and much-debated occurrence of the term is in the account by Papias of Hierapolis on the origins of the canonical Gospels .
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