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An Outline Dictionary of Maya Glyphs: With a Concordance and Analysis of Their Relationships is a monograph study of the Maya script by William E. Gates, first published in 1931. The inventory of glyphs used in Gates' analysis was compiled and drawn from the Madrid , Dresden and Paris codices , rather than from monumental inscriptions and stelae .
As of 2008, the sound of about 80% of Maya writing could be read and the meaning of about 60% could be understood with varying degrees of certainty, enough to give a comprehensive idea of its structure. [6] Maya texts were usually written in blocks arranged in columns two blocks wide, with each block corresponding to a noun or verb phrase. The ...
The project Text Database and Dictionary of Classic Mayan (abbr. TWKM) promotes research on the writing and language of pre-Hispanic Maya culture.It is housed in the Faculty of Arts at the University of Bonn and was established with funding from the North Rhine-Westphalian Academy of Sciences, Humanities and the Arts. [1]
Symbols for the classical planets, zodiac signs, aspects, lots, and the lunar nodes appear in the medieval Byzantine codices in which many ancient horoscopes were preserved. [1] In the original papyri of these Greek horoscopes, there was a circle with the glyph representing shine ( ) for the Sun; and a crescent for the Moon.
The tōnalpōhualli (Nahuatl pronunciation: [toːnaɬpoːˈwalːi]), meaning "count of days" in Nahuatl, is a Mexica version of the 260-day calendar in use in pre-Columbian Mesoamerica. This calendar is solar and consists of 20 13-day periods. Each trecena is ruled by a different deity. Graphic representations for the twenty day names have ...
Maya codices (sg.: codex) are folding books written by the pre-Columbian Maya civilization in Maya hieroglyphic script on Mesoamerican bark paper. The folding books are the products of professional scribes working under the patronage of deities such as the Tonsured Maize God and the Howler Monkey Gods .
Star Gods of the Maya: Astronomy in Art, Folklore, and Calendars. The Linda Schele series in Maya and pre-Columbian studies. Austin: University of Texas Press. ISBN 978-0-292-75225-2. OCLC 40848420. Miller, Mary; Karl Taube (1993). The Gods and Symbols of Ancient Mexico and the Maya: An Illustrated Dictionary of Mesoamerican Religion.
The Maya version of the 260-day calendar is commonly known to scholars as the Tzolkin, or Tzolk'in in the revised orthography of the Academia de Lenguas Mayas de Guatemala. [23] The Tzolk'in is combined with the 365-day calendar (known as the Haab , or Haab' ), to form a synchronized cycle lasting for 52 Haabs, called the Calendar Round .