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"If with your mouth you confess Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. . . . For whosoever shall call on the name of the Lord shall be saved." Philippians 2:11 "and every tongue confess that Jesus Christ is Lord, to the glory of God the Father." 1 Corinthians 15:3-7
Dying you destroyed our death, rising you restored our life. Lord Jesus, come in glory. When we eat this bread and drink this cup, we proclaim your death, Lord Jesus, until you come in glory. Lord, by your cross and resurrection, you have set us free. You are the Saviour of the world.
Jesus is identified with the morning star, according to Revelation 22:16, and with the bridegroom of the psalm. The initials of the seven stanzas form the same acrostic as the full name of Nicolai's pupil W ilhelm E rnst G raf u nd H err z u W aldeck: 1) W ie schön, 2) E y meine Perl, ...
Robert Lowry (March 12, 1826 – 25 November 1899) was an American preacher who became a popular writer of gospel music in the mid-to-late 19th century. His best-known hymns include "Shall We Gather at the River", "Christ Arose!", "How Can I Keep from Singing?" and "Nothing But The Blood Of Jesus".
In John 13:13–14 Jesus used the term 'teacher' and 'lord' as synonyms, but here 'my Lord' is designated to the risen Christ, and 'my God' resumes Jesus' description in the Prologue as 'God' (John 1:1, 18). [2] This is the only time in the four canonical gospels that Jesus is addressed as God. [3]
The music of the chorale movements is now best known for the piano transcription by Dame Myra Hess of Hugh P. Allen's choral version of Bach's arrangement, and is notable under the title Jesu, Joy of Man's Desiring, [28] an inexact translation that transforms the original affirmation ("Jesus remains my joy") into a wish.
The Department of Health and Human Services (HHS) recently released the Scientific Report of the 2025 Dietary Guidelines Advisory Committee.
The received "well-defined exercise of authority" is the climactic vindication of Jesus' humiliation (cf. Philippians 2:5–11) and marks a turning point in the redemptive history that the "Messiah's Kingdom" or Jesus' "king-dominion" has risen up in new power: the exercise of Jesus' "divine and saving authority".
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