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Verse 7:15 continues the warnings about judgment and adds a caution about false prophets [4] [5] [6] by repeating some of the language used by John the Baptist in chapter 3. The chapter ends with the parable of the wise and the foolish builders in Matthew 7:24 – 27 , which has a parallel in Luke 6:46–49 .
Later in Matthew, however, knocking will be a metaphor for gaining admittance to the Kingdom of Heaven. [5] The present imperative tense is used for the verbs in these verses. This implies that the asking, seeking, and knocking are all described as continuous actions, and this implies that prayer to be effective should also be a continual habit ...
Matthew 7:12 is the twelfth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This well known verse presents what has become known as the Golden Rule .
The Mote and the Beam is a parable of Jesus given in the Sermon on the Mount [1] in the Gospel of Matthew, chapter 7, verses 1 to 5. The discourse is fairly brief, and begins by warning his followers of the dangers of judging others, stating that they too would be judged by the same standard.
This verse, which appears in a similar form in Luke's Sermon on the Plain, begins a discussion about how a person should relate to their fellows. Daniel Patte feels that this is a natural progression from the earlier discussion of how one should have a positive outlook for oneself to how one should also have a positive opinion of others. [1]
Matthew 7:6 is the sixth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. [1] It refers to "casting pearls before swine". Content
[7] Glossa Ordinaria: For from God we receive only such things as are good, of what kind soever they may seem to us when we receive them; for all things work together for good to His beloved. [7] Saint Remigius: And be it known that where Matthew says, He shall give good things, Luke has, shall give his Holy Spirit. (Luke 11:13.)
The mention of fire is a clear reference to Gehenna, which has been twice already mentioned in the Sermon on the Mount at Matthew 5:22 and 5:29. Davies and Allison note that the reference to fire is metaphorical rather than literal. At other parts of the gospel, such as Matthew 8:12, the ultimate punishment is darkness. [7]