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The biblical description states that the breastplate was also to be made from the same material as the ephod—embroidery of 3 colors of dyed wool and linen—and was to be 1 ⁄ 3 of a cubit squared, two layers thick, and with four rows of three engraved gems embedded in gold settings upon it, one setting for each stone. [1]
According to Latter Day Saint theology, the two stones found in the breastplate of Aaron in the Old Testament, the white stone referenced in the Book of Revelation in the New Testament, the two stones bound by silver bows into a set of spectacles (interpreters) that movement founder Joseph Smith said he found buried in the hill Cumorah with the ...
In the television series Dig, the breastplate that is a part of the mystery is said to be the breastplate of the High Priest of the Temple in Jerusalem and used to communicate with God. In Paulo Coelho's 1988 novel The Alchemist , Urim and Thummim are black and white fortune-telling stones that Melchizedek gives to Santiago, with their colors ...
St. Jerome, referencing Josephus, said the Foundation Stones of the New Jerusalem (Revelation 21:19–20) would be appropriate for Christians. [3]: 294 In the eighth and ninth centuries, religious treatises associating a particular stone with an apostle were written so that "their name would be inscribed on the Foundation Stones, and his virtue."
The twelve stones of the breastplate and the two stones of the shoulder-ornaments were considered by the Jews to be the most precious. Both Book of Ezekiel, xxviii, 13, and Book of Revelation, xxi, 18–21, are patterned after the model of the rational [clarification needed] and further allude to the Twelve Tribes of Israel.
He interpreted the breastplate of Exodus 28:15–22 to resemble the earth, having the middle place of the world, and the girdle that encompassed the High Priest to signify the ocean, which encircled the world. He interpreted the 12 stones of the Ephod in Exodus 28:17–21 to represent the months or the signs of the Zodiac. He interpreted the ...
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Similarly, the prophet Elijah used twelve stones (Hebrew: אֲבָנִים, romanized: ʾəvānim, lit. 'stones') to build an altar (1 Kings 18:30–31). The stones were from a broken altar that had been built on Mount Carmel before the First Temple was erected. Upon the completion of the Temple, offerings on other altars became forbidden.