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For instance, there are similarities between 1 Peter and Peter's speeches in the Biblical book of Acts, [14] allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14), [15] and early attestation of Peter's ...
The author also claims to have witnessed the sufferings of Christ (1 Peter 5:1) and makes allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14). [22]
Early Christian Writings: Gospel of Peter: several translations and commentaries, and three Patristic references; Gospels.net: Gospel of Peter: additional information; The New Schaff-Herzog Encyclopedia of Religious Knowledge : Peter the Apostle: III.1; Geoff Trowbrige, "The Gospel of Peter" Archived 2006-12-11 at the Wayback Machine
John 1:42 [46] says Jesus called Simon "Cephas", as does Paul in some letters. [citation needed] He was instructed by Christ to strengthen his brethren, i.e., the apostles. [79] Peter also had a leadership role in the early Christian church at Jerusalem according to the Acts of the Apostles chapters 1–2, 10–11, and 15.
Textual variants in the First Epistle of Peter are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
Latter-day Saints believe that spirit prison (a name based on the phrase "the spirits in prison" in the KJV translation of 1 Peter 3:19) is a place in the post-mortal spirit world for those who have "died in their sins, without a knowledge of the truth, or in transgression, having rejected the prophets". [3]
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Most Christian denominations agree that the statement applies to Peter, but they diverge on their interpretations of what happens after Peter. [6] The Confession of Peter is also the name of a liturgical feastday celebrated by several Christian churches, often as part of the Week of Prayer for Christian Unity. [7] [8]
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