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Because Jesus' contemporaries did not witness his second coming, some contend that Jesus erred in his predictions (Luz 2005: 209; cf. Schweitzer 1910: 356–364). "This generation" refers to Jesus's contemporaries who would witness "all these things" as outlined in verses 4–22 or 4–28, pointing to the destruction of the temple in 70 CE and ...
Weinland predicted Jesus would return on 29 September 2011. [42] [43] [44] When his prediction failed to come true, he moved the date of Jesus' return to 27 May 2012. [45] When that prediction failed, he then moved the date to 18 May 2013, claiming that "a day with God is as a year," giving himself another year for his prophecy to take place.
He first predicted that the Second Advent of Christ would occur before March 21, 1844. [1] When that date passed he revised his prediction to April 18, 1844. [2] After that date also passed, another Millerite, Samuel S. Snow, derived the date of October 22, 1844. [3] The failure of those predictions has been named the Millerite Great ...
In the Gospel of Mark, generally agreed to be the earliest Gospel, written around the year 70, [3] [4] Jesus predicts his death three times, recorded in Mark 8:31-33, 9:30-32 and 10:32-34. Scholars note that this Gospel also contains verses in which Jesus appears to predict his Passion and suggest that these represent the earlier traditions ...
The Gospel of Matthew chapter 2 applies it to the return from Egypt of Jesus and his family as a messianic prophecy: [29] An angel of the Lord appeared to Joseph in a dream and said, "Rise, take the child and his mother, and flee to Egypt, and remain there till I tell you; for Herod is about to search for the child to destroy him."
Jesus tells them that he must be persecuted by the priests and teachers and killed, and after three days rise again. Peter takes Jesus to one side and begins to rebuke him; Jesus turns back to look at his disciples and rebukes Peter in return (both verses 32 and 33 use the Greek: ἐπιτιμάω, epitimaó, "to rebuke" [23]):
In the preceding chapters (chapters 21–23), Jesus has been teaching in the Temple and debating with the Pharisees, Herodians and Sadducees. Jesus and his disciples now leave the Temple (Matthew 24:1), or the temple grounds in the New Living Translation. [5] Theologian John Gill observes that Jesus was "never to return". [6]
Jesus acknowledges their greatness, but predicts that "not one stone here will be left on another; every one will be thrown down". This is the last reference made by Jesus to the Temple in Mark's narrative. Jesus seems to anticipate that it will be destroyed, although he does not say when or how. Jesus then returns to the Mount of Olives.
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