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Chrysostom: " Understand, so long as he is a disciple or servant, he is not above his master or lord by the nature of honour. And do not here object to me such cases as rarely happen, but receive this according to the common course of things." [2] Saint Remigius: " He calls Himself master and lord; by disciple and servant He denotes His ...
The Westcott & Hort Greek New Testament omitted the pericope from the main text and places it as an appendix after the end of the Gospel of John, with this explanation: [145] "It has no right to a place in the text of the Four Gospels; yet it is evidently from an ancient source, and it could not now without serious loss be entirely banished ...
In the King James Version of the Bible the text reads: After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name. The World English Bible translates the passage as: Pray like this: ‘Our Father in heaven, may your name be kept holy. The English Standard Version translates the passage as: Pray then like this:
δουλος can mean either servant or slave, while παις can mean either servant or son. It is the same word used for children in Matthew 2:16. [1] Thus while both writers could be referring to the Centurion's servant, Matthew may believe the sufferer is his son. Another change is the ailment.
In the King James Version of the Bible the text reads: 17:That it might be fulfilled which was spoken by Esaias the prophet, saying, 18:Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
Etching by Jan Luyken illustrating the parable, from the Bowyer Bible. The Parable of the Faithful Servant (or Parable of the Door Keeper) is a parable of Jesus found in Matthew 24:42-51, Mark 13:34-37, and Luke 12:35-48 about how it is important for the faithful to keep watch.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
The prayer of Thanksgiving after Communion by Thomas Aquinas includes a phrase similar to the last verse of this parable: I thank You, O holy Lord, almighty Father, eternal God, who have deigned, not through any merits of mine, but out of the condescension of Your goodness, to satisfy me a sinner, Your unworthy servant. (Painting by Alphonse ...