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Nevertheless, the Holy Ghost is sometimes referred to as the Spirit, the Holy Spirit, the Spirit of God, the Spirit of the Lord, or the Comforter. [130] Latter-day Saints believe in a kind of social trinitarianism and subordinationism , meaning that the Father, the Son, and the Holy Ghost are understood as being unified in will and purpose, but ...
In Zoroastrianism, the Holy Spirit, also known as Spenta Mainyu, is a hypostasis of Ahura Mazda, the supreme Creator God of Zoroastrianism; the Holy Spirit is seen as the source of all goodness in the universe, the spark of all life within humanity, and is the ultimate guide for humanity to righteousness and communion with God. The Holy Spirit ...
Armstrongites, such as the Living Church of God, believe that the Logos and God the Father are co-equal and co-eternal, but they do not believe that the Holy Spirit is an actual person, like the Father and the Son. They believe the Holy Spirit is the Power, Mind, or Character of God, depending on the context.
According to their understanding, because "breath" and "spirit" in Hebrew are both "רוּחַ" ("ruach"), Psalm 33:6 is revealing the roles of the Son and Holy Spirit as co-creators. And since, according to them, [64] because only the holy God can create holy beings such as the angels, the Son and Holy Spirit must be God.
The Holy Spirit is at times identified with the spirit of prophecy. [32] Sifre remarks: " 'I will put My words into his mouth,' means 'I put them into his mouth, but I do not speak with him face to face'; know, therefore, that henceforth the Holy Spirit is put into the mouths of the Prophets." [33] The "knowledge of God" is the Holy Spirit. [34]
The Nicene Creed refers to the Holy Spirit as "the Lord and Giver of Life" who with the Father and the Son together is "worshiped and glorified". [164] While in the act of the Incarnation, God the Son became manifest as the Son of God, the same did not take place for God the Holy Spirit which remained unrevealed. [165]
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