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In early Christianity, the concept of salvation was closely related to the invocation of the "Father, Son and Holy Spirit", [16] [17] and since the first century, Christians have called upon God with the name "Father, Son and Holy Spirit" in prayer, baptism, communion, exorcism, hymn-singing, preaching, confession, absolution and benediction.
The phrase "in the name of" denotes 'to whom allegiance is pledged in baptism', which is tied to the unique trinitarian formula: "the Father and of the Son and of the Holy Ghost/Holy Spirit". [1] This refers to the close association of the Son with the Father has been revealed in Matthew 11:27 ; Matthew 24:36 , whereas 'all three persons' in ...
Although therefore the Father is one person, the Son another person and the holy Spirit another person, they are not different realities, but rather that which is the Father is the Son and the holy Spirit, altogether the same; thus according to the orthodox and catholic faith they are believed to be consubstantial. "[115] [116]
This is why the Church imparts blessings by invoking the name of Jesus, usually while making the holy sign of the cross of Christ." [20] Section 2157 of the CCC states: "The Christian begins his day, his prayers, and his activities with the Sign of the Cross: 'in the name of the Father and of the Son and of the Holy Spirit. Amen.'
The Trinitarian formula is the phrase "in the name of the Father, and of the Son, and of the Holy Spirit" (Koinē Greek: εἰς τὸ ὄνομα τοῦ Πατρὸς καὶ τοῦ Υἱοῦ καὶ τοῦ Ἁγίου Πνεύματος, romanized: eis to ónoma toû Patros kai toû Huioû kai toû Hagíou Pneúmatos; Latin: in nomine ...
the person of the Son is another, and that of the Holy Spirit still another. But the divinity of the Father, Son, and Holy Spirit is one. Their glory equal; their majesty co-eternal. What quality the Father has, the Son has, and the Holy Spirit has. The Father is uncreated, the Son is uncreated, the Holy Spirit is uncreated. The Father is ...
In the procession of the Spirit from the Father, the Father gives himself to the Son; in the procession of the Spirit from the Son to the Father, and in this use of the word "procession" from the Son is meant the sending of the Holy Spirit as the Son teaches that the Holy Spirit proceeds from the Father, the Son gives himself to the Father in ...
Some heretics even contend that the Holy Spirit Himself is either a creature, as the Arians, Eunomians, and Macedonians, or deny Him at least in such sort that they may deny the Trinity in the Godhead; others assert that the Father alone is God, and the same is sometimes spoken of as the Son, sometimes as the Holy Spirit, as the Sabellians.