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There are a variety of titles used to refer to the penultimate prophet of Islam, Isa ibn Maryam (), in the Quran.Islamic scholars emphasize the need for Muslims to follow the name of Isa (Jesus), whether spoken or written, with the honorific phrase alayhi al-salām (Arabic: عليه السلام), which means peace be upon him.
The Quranic account of the disciples (Arabic: الحواريون al-ḥawāriyyūn) of Jesus does not include their names, numbers, or any detailed accounts of their lives. . Muslim exegesis, however, more-or-less agrees with the New Testament list and says that the disciples included Peter, Philip, Thomas, Bartholomew, Matthew, Andrew, James, Jude, John and Simon the Zealot
The Chinese word is 基督 徒 (jīdū tú), literally ' Christ follower '. The name Christ was originally phonetically written in Chinese as 基利斯督, which was later abbreviated as 基督. [50] The term is Kî-tuk in the southern Hakka dialect; the two characters are pronounced Jīdū in Mandarin Chinese. In Vietnam, the same two ...
Martyr (The same term is used in Islamic terminology for the "martyrs of Islam", but the meaning is different) literal meaning of the word shahid is "witness" i.e. witness of god/believer in God. Sim‘ānu l-Ghayūr (سِمْعَانُ الْغَيُور) Simon the Zealot Sim‘ānu Butrus (سِمْعَانُ بطرس) Simon Peter
[85] (1) The verse mentioned above stating he is never died on earth: "And [for] their saying, 'Indeed, we have killed Christ, Jesus, the son of Mary, the messenger of God.' And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it.
Christians of the time designated Jesus as "the Christ" because they believed him to be the messiah, whose arrival is prophesied in the Hebrew Bible and Old Testament. In postbiblical usage, Christ became viewed as a name—one part of "Jesus Christ". Etymons of the term Christian (meaning a follower of Christ) has been in use since the 1st ...
Ahmad, in his treatise Jesus in India (Urdu: Masih Hindustan Mein), proposed that Jesus survived crucifixion and travelled to India after his apparent death in Jerusalem. The views of Jesus having travelled to India had been put forth prior to Mirza Ghulam Ahmed's publication, most notably by Nicolas Notovitch in 1894.
[3] [6] [7] Muslims regard the Quran as the most important miracle of Muhammad, a proof of his prophethood, [8] and the culmination of a series of divine messages that started with the messages revealed to Adam and ended with Muhammad. It is widely regarded as the finest work in classical Arabic literature. [9] [10] [11] [12]