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The idea that God chose the Jewish people for any purpose, in any way, is "morally untenable", because anyone who has such beliefs "implies the superiority of the elect community and the rejection of others". This platform puts Reconstructionist Jews at odds with all other Jews, as it seems to accuse all other Jews of being racist.
The concepts of de'oraita and derabbanan are used extensively in Jewish law. Sometimes it is unclear whether an act is de'oraita or derabbanan. For example: the Talmud says the prohibition of reciting an unnecessary berakhah (blessing formulated with God's name) violates the verse Thou shalt not take the name of the Lord thy God in vain. [2]
Jewish ritual objects shown on a gold goblet (2nd century CE) excavated in Rome. The Torah delineates three pilgrimage festivals: Passover, Shavuot, and Sukkot. Each of these is tied to the agricultural cycle of the Israelites, and also has a theological symbolism. Passover celebrated the rebirth of nature, and symbolized the origin of the ...
Combining 611 commandments which Moses taught the people, with the first two of the Ten Commandments which were the only ones directly heard from God, a total of 613 is reached. [ 3 ] Other sources connect the tzitzit (ritual fringes of a garment) to the 613 commandments by gematria: the word tzitzit (Hebrew: ציצית, in its Mishnaic ...
In Judaism, ritual washing, or ablution, takes two main forms. Tevilah (טְבִילָה) is a full body immersion in a mikveh, and netilat yadayim is the washing of the hands with a cup (see Handwashing in Judaism). References to ritual washing are found in the Hebrew Bible, and are elaborated in the Mishnah and Talmud.
Holiness in Judaism, often referred to by the Hebrew word for holiness, Kedushah (Hebrew: קְדֻשָּׁה), is frequently used in Judaism to describe God; worldly places and items that have holy status, such as a Torah, other Torah literature, and Jewish ritual objects such as a menorah, tzitzit, tefillin, or mikveh; special days of the year; and people who are considered on a high ...
But above all, Jewish Kabbalah is a set of sacred and magical teachings meant to explain the relationship between the unchanging, eternal God—the mysterious Ein Sof (אֵין סוֹף , 'The Infinite') [30] [31] —and the mortal, finite universe (God's creation).
Halakha (Jewish religious law) forbids divination and other forms of soothsaying, and the Talmud lists many persistent yet condemned divining practices. [5] The very frequency with which divination is mentioned is taken as an indication that it was widely practiced in the folk religion of ancient Israel, and a limited number of forms of divination were generally accepted within all of ...