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The nuckelavee (/ n ʌ k l ɑː ˈ v iː /) or nuckalavee is a horse-like demon from Orcadian folklore that combines equine and human elements. British folklorist Katharine Briggs called it "the nastiest" [1] of all the demons of Scotland's Northern Isles. The nuckelavee's breath was thought to wilt crops and sicken livestock, and the creature ...
Demons originating in Irish mythology. Subcategories. This category has only the following subcategory. F. Fomorians (13 P) Pages in category "Irish demons"
Aengus - god of passionate and romantic love, youth and poetic inspiration; Áine - goddess of parental and familial love, summer, wealth and sovereignty; Banba, Ériu and Fódla - patron goddesses of Ireland
The Tuatha Dé Danann of Irish mythology, who were commonly interpreted as divinities or deified ancestors, were downgraded in Christian writings to, at best "fallen angels", or mere mortals, or even portrayed as demons.
Lectures on the Origin and Growth of Religion as Illustrated by Celtic Heathendom. Williams & Norgate. OCLC 4329482. Sjoestedt, Marie-Louise (1949) [1940]. Gods and Heroes of the Celts. Translated by Dillon, Miles. Methuen. OCLC 1053150. Smyth, Daragh (1996). A Guide to Irish Mythology (2nd ed.). Irish Academic Press. ISBN 9780716526124. OCLC ...
The name Balor may come from Common Celtic *Boleros, meaning "the flashing one". [2]In the early literature he is also referred to as Balor Béimnech (Balor the smiter), [2] Balor Balcbéimnech (Balor the strong smiter), [3] Balor Birugderc (Balor of the piercing-eye), [4] Balor mac Doit meic Néid (Balor, son of Dot son of Nét) [5] or Balor ua Néit (Balor, grandson of Nét).
According to Irish legend, St. Patrick came to the headland to confront Crom Dubh, who is variously identified as a pagan chieftain, god, pirate, or robber. Crom Dubh attempted to throw St. Patrick into an eternal fire, but Patrick countered by drawing a cross on a stone and casting it into the fire, which became Poll a' Sean Tine (the hole of ...