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A postmodern religion can be non-dogmatic, syncretic, and eclectic: in drawing from various faiths and traditions, postmodern religion challenges the notion of absolute truth. A postmodern interpretation of religion emphasizes the importance of questioning and considering historical bias when studying religion from a historical perspective.
Postmodern theology, also known as the continental philosophy of religion, is a philosophical and theological movement that interprets Christian theology in light of postmodernism and various forms of post-Heideggerian thought, including post-structuralism, phenomenology, and deconstruction.
It is also critical of a purported cultural shift away from traditional Christian beliefs. [39] [40] [41] The term "postmodernity" was first used in an academic historical context as a general concept for a movement by Arnold J. Toynbee in a 1939 essay, which states that "Our own Post-Modern Age has been inaugurated by the general war of 1914 ...
Postmodern philosophy is a philosophical movement that arose in the second half of the 20th century as a critical response to assumptions allegedly present in modernist philosophical ideas regarding culture, identity, history, or language that were developed during the 18th-century Age of Enlightenment.
The Good News of Postmodernism for the Church), and Richard Rohr. [11] Prominent former Christians who underwent deconstruction include Joshua Harris (whose book I Kissed Dating Goodbye was foundational to purity culture and who briefly offered a course on deconstruction), [12] [13] [14] Abraham Piper, [15] [16] and Marty Sampson. [17]
Comparative theology shares with comparative religion an interest in the comparative study of religion. However, in contrast to comparative religion, which seeks to examine the similarities and differences between a variety of religious traditions from a neutral point of view, comparative theology focuses on the theological reflection of one's own religion in light of the insights from another ...
cultural relativism as a method of inquiry [3] skepticism towards the claims of science to producing objective and universally valid knowledge [ 4 ] the rejection of grand, universal schemes or theories which explain other cultures (Barrett 1996).
It bases much of its core beliefs on the integral theory of Ken Wilber, those of creating a synthesis of "pre-modern", "modern" and "postmodern" realities. In transmodernism, there is a place for both tradition and modernity, and it seeks as a movement to re-vitalise and modernise tradition rather than destroy or replace it.