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In the Book of Genesis, the curse of Ham is described as a curse which was imposed upon Ham's son Canaan by the patriarch Noah. It occurs in the context of Noah's drunkenness and it is provoked by a shameful act that was perpetrated by Noah's son Ham, who "saw the nakedness of his father".
The damnation of Ham, 19th century. What is commonly known as "The Curse of Ham" was not bestowed upon Ham himself; rather, Noah indirectly cursed him through his son Canaan. The Talmud presents two possible explanations, one attributed to Rabbi Abba Arikha and one to Rabbi Samuel, for what Ham did to Noah to warrant the curse. [6]
The term Hamitic originally referred to the peoples said to be descended from Ham, one of the Sons of Noah according to the Bible. According to the Book of Genesis, after Noah became drunk and Ham dishonored his father, upon awakening Noah pronounced a curse on Ham's youngest son, Canaan, stating that his offspring would be the "servants of ...
This is the Curse of Canaan, called the [13] "Curse of Ham" since Classical antiquity because of the interpretation that Canaan was punished for his father Ham's sins. [14] However, there are interpretations that Canaan was the sole sinner himself. [15] The sin in question is debated, ranging from literal voyeurism, [16] castration or ...
This painting shows Noah cursing Ham. Smith and Young both taught that Black people were under the curse of Ham, [1] [2] and the curse of Cain. [3]: 27 [4] [5]Teachings on the biblical curse of Cain and the curse of Ham in the Church of Jesus Christ of Latter-day Saints, and their effects on Black people in the LDS Church have changed throughout the church's history.
In another biblical account, Ham discovered his father Noah drunk and naked in his tent. Because of this, Noah cursed Ham's son, Canaan to be "servants of servants". [12] [13]: 125 Although the scriptures do not mention Ham's skin color, some doctrines associated the curse with black people and used it to justify slavery. [13]: 125
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The Book of Abraham also says the curse came from Noah (Abraham 1:26). This book was also later canonized as Mormon scripture. In 1836, Smith taught that the Curse of Ham came from God, and that it demanded the legalization of slavery. He warned those who tried to interfere with slavery would face divine consequences. [3]