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Child abuse in elementary Quranic schools, known in some regions as madrassas, khalwa, or quanric, is a concerning issue that has been reported in various regions. Several cases of violent corporal punishment, child labour, child sexual abuse and physical abuse have been documented of children attending madrassas. Activists and organisations ...
The use of decapitation for punishment continued well into the 20th century in both Islamic and non-Islamic nations. [22] [23] When done properly, it was once considered a humane and honorable method of execution. Today, its use had been abandoned in most countries by the end of the 20th century.
[140] [141] [142] Various fiqhs (schools of jurisprudence) of Islam have different punishment for blasphemy, depending on whether blasphemer is Muslim or non-Muslim, man or woman. [138] The punishment can be fines, imprisonment, flogging, amputation, hanging, or beheading. [143] [144] Muslim clerics may call for the punishment of an alleged ...
Psychologist Dr. Sheryl Ziegler weighs in on the psychological impact corporal punishment could have on your child. Corporal punishment is still being used in classrooms across 15 states in the ...
Many are shocked to learn that corporal punishment is still legal and widely practiced in U.S. schools, a reality that opinion columnist David Plazas details critically column following the arrest ...
Letters to the editor for Dec. 2, 2023: Readers share their thoughts on corporal punishment and Enid 'sore thumb.' ... Another perspective on whether paddling benefits, harms children.
The punishment is normally carried out in an enclosed area out of the view of the public, even though the Syariah Criminal Procedure (Sabah) Enactment 1993 allows the court to determine where the caning is to take place. [50] The offender remains fully dressed; men remain standing when they receive the punishment while women are seated.
A. Quraishi (1999), "Her honour: an Islamic critique of the rape provisions in Pakistan's ordinance on zina," Islamic studies, Vol. 38, No. 3, pp. 403–431 JSTOR 20837050 "Punishment in Islamic Law: A Critique of the Hudud Bill of Kelantan, Malaysia," Mohammad Hashim Kamali, Arab Law Quarterly, Vol. 13, No. 3 (1998), pp. 203–234 JSTOR 3382008