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4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? 5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. —
Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. [1] The World English Bible translates the passage as: You hypocrite! First, remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother’s eye. [citation needed]
To say, within thine own deep-sunken eyes, Were an all-eating shame and thriftless praise. How much more praise deserv’d thy beauty’s use, If thou couldst answer “This fair child of mine Shall sum my count and make my old excuse,” Proving his beauty by succession thine! This were to be new made when thou art old,
And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? The World English Bible translates the passage as: Why do you see the speck that is in your brother's eye, but don't consider the beam that is in your own eye? The Novum Testamentum Graece text is:
Thine eyes of mercy toward us; And after this our exile, Show unto us the blessed fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary. ℣ Pray for us, O holy Mother of God, ℟ that we may be made worthy of the promises of Christ. Let us pray:
But thou, contracted to thine own bright eyes, Feed’st thy light’s flame with self-substantial fuel, Making a famine where abundance lies, Thyself thy foe, to thy sweet self too cruel. Thou that art now the world’s fresh ornament, And only herald to the gaudy spring, Within thine own bud buriest thy content,
Those parts of thee that the world’s eye doth view Want nothing that the thought of hearts can mend; All tongues, the voice of souls, give thee that due, Uttering bare truth, even so as foes commend. Thy outward thus with outward praise is crown’d; But those same tongues, that give thee so thine own, In other accents do this praise confound
Thou is the nominative form; the oblique/objective form is thee (functioning as both accusative and dative); the possessive is thy (adjective) or thine (as an adjective before a vowel or as a possessive pronoun); and the reflexive is thyself.