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While primarily associated with world-systems, it can be used to describe other global trends. The concept of globalism is also classically used to focus on ideologies of globalization (the subjective meanings) instead of its processes (the objective practices); [2] in this sense, "globalism" is to globalization what "nationalism" is to ...
The concept builds upon the basic tenets behind global ethics, global justice and world citizenship, inviting everyone to question their increasingly important role in a highly interdependent world. In early 2011, Altinay published Global Civics: Responsibilities and Rights in an Interdependent World, [ 3 ] a book of articles on global civics ...
Globalization can be spread by Global journalism which provides massive information and relies on the internet to interact, "makes it into an everyday routine to investigate how people and their actions, practices, problems, life conditions, etc. in different parts of the world are interrelated. possible to assume that global threats such as ...
1, Global war, which a) involves almost all global powers, b) is 'characteristically naval' [18] c) is caused by a system breakdown, d) is extremely lethal, e) results in a new global leader, capable of tackling global problems. [19] The war is a 'decision process' analogous to a national election. [20]
Cultural globalization is the intensification and expansion of cultural flows across the globe. [2] Culture is a very broad concept and has many facets, but in the discussion on globalization, Steger means it to refer to “the symbolic construction, articulation, and dissemination of meaning.” Topics under this heading include discussion ...
Jihad vs. McWorld: How Globalism and Tribalism Are Reshaping the World is a 1995 book by American political scientist Benjamin Barber, in which he puts forth a theory that describes the struggle between "McWorld" (globalization and the corporate control of the political process) and "Jihad" (Arabic term for "struggle", here modified to mean tradition and traditional values, in the form of ...
The symptoms are similar to PTSD: depression and anxiety, difficulty paying attention, an unwillingness to trust anyone except fellow combat veterans. But the morally injured feel sorrow and regret, too. Theirs are impact wounds caused by the collision of the ethical beliefs they carried to war and the ugly realities of conflict.
What we owe one another in the global context is one of the questions the global justice concept seeks to answer. [4] There are positive and negative duties which may be in conflict with ones moral rules. [citation needed] Cosmopolitans, reportedly including the ancient Greek Diogenes of Sinope, have described themselves as citizens of the ...