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The page 2 shows the map of the Land of Israel. In 1820, in a precursor to modern Zionism, Mordecai Manuel Noah tried to found a Jewish homeland at Grand Island, New York in the Niagara River, to be called "Ararat" after Mount Ararat, the Biblical resting place of Noah's Ark. He erected a monument at the island which read "Ararat, a City of ...
The phrase "national home" was intentionally used instead of "state" because of opposition to the Zionist program within the British Cabinet. The initial draft of the declaration referred to the principle "that Palestine should be reconstituted as the National Home of the Jewish people." [14]
Congregation Adath Israel Brith Sholom is a Reform Jewish congregation and synagogue located at 5101 US Hwy 42, in Louisville, Kentucky, in the United States. Originally the Adath Israel Temple, it adopted its current name following a merger, however is more commonly known as The Temple. Prior to merging, the congregations resided in several ...
The Jewish diaspora (Hebrew: גוֹלָה, romanized: gōlā), dispersion (Hebrew: תְּפוּצָה, romanized: təfūṣā) or exile (Hebrew: גָּלוּת gālūṯ; Yiddish: golus) [a] is the dispersion of Israelites or Jews out of their ancient ancestral homeland (the Land of Israel) and their subsequent settlement in other parts of the ...
Temple Adath Israel (transliterated from Hebrew as "Congregation of Israel" [2]: 138 ) is a Reform Jewish congregation and synagogue, located at 429 Daviess Street, in Owensboro, Kentucky, in the United States. The congregation was formed in 1858. [2]: 152
Listening to Stein’s comments (at the 6:36-minute mark), however, it is clear that she said “the Jewish people have homeland,” not “the Jewish people have Poland.”A representative of ...
On May 15, 1948, emergency law was declared, and a royal decree forbade Egyptian citizens to leave the country without a special permit. This was applied to Jews. Hundreds of Jews were arrested and many had their property confiscated. In June through August 1948, bombs were planted in Jewish neighborhoods and Jewish businesses looted.
But the protests continued, reaching fever pitch in 1933, as more Jewish immigrants arrived to make a home for themselves, the influx accelerating from 4,000 in 1931 to 62,000 in 1935.