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Nicomachean Ethics Book 9, Chapter 8 focuses on it particularly. In this passage, Aristotle argues that people who love themselves to achieve unwarranted personal gain are bad, but those who love themselves to achieve virtuous principles are the best sort of good. He says the former kind of self-love is much more common than the latter.
Rousseau maintained in Emile that amour de soi is the source of human passion as well as the origin and the principle of all the other desires. [1] [2] It is associated with the notion of "self-preservation" as a natural sentiment that drives every animal to watch over its own survival. [1]
Through practicing love, and thus producing love, the individual overcomes the dependence on being loved, having to be "good" to deserve love. He contrasts the immature phrases "I love because I am loved" and "I love you because I need you" with mature expressions of love, "I am loved because I love", and "I need you because I love you." [33]
“Don’t forget to tell yourself positive things daily! You must love yourself internally to glow externally.” — Hannah Bronfman “I’m really happy to be me, and I’d like to think ...
Loving yourself is easier said than done, we know. But not only is the practice important, it's life-changing. “Self-love is important because it sets the tone for how you show up in all other ...
In philosophy, the self is an individual's own being, knowledge, and values, and the relationship between these attributes.. The first-person perspective distinguishes selfhood from personal identity.
Self-kindness: Self-compassion entails being warm towards oneself when encountering pain and personal shortcomings, rather than ignoring them or hurting oneself with self-criticism. Common humanity: Self-compassion also involves recognizing that suffering and personal failure is part of the shared human experience rather than isolating.
It's a road picture, a love story, a contest: two talented, brilliant young men with literary ambitions, and their struggle to understand one another." [ 15 ] "Spurred by a rapidly developing feeling of friendship toward Lipsky", wrote critic Richard Brody in The New Yorker , "Wallace speaks of himself with a profuse, almost therapeutic candor ...