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While originally an unaccompanied plainsong melody, the hymn is now commonly sung to either the tune of "Westminster Abbey", adapted from the final section of Henry Purcell's anthem "O God, Thou Art My God'" Z35; or the tune of "Regent Square", composed by Henry Smart. The texts of modern versions of the hymn vary substantially from Neale's ...
O wandering souls, why will you roam: Alice Monteith* 387: Take the wings of the morning: Robert Lowry: 391: Call them in – the poor, the wretched: Anna Shipton: 394: Wilt thou not come, O soul oppressed: Ira D. Sankey: 395: The Harbour Bell: Our life is like a stormy sea: John H. Yates: 397: Look unto Me, and be ye saved! W.P. MacKay: 402 ...
Daniel Brink Towner (March 5, 1850 – October 3, 1919) was an American composer who held a Doctorate of music, and used his abilities to develop the music to several Christian hymns which are still popular today. [1]
Christian obedience is a free choice to surrender one's will to God, [6] and an act of homage. [3]Amongst the moral virtues obedience enjoys a primacy of honour. The reason is that the greater or lesser excellence of a moral virtue is determined by the greater or lesser value of the object which it qualifies one to put aside in order to give oneself to God.
The Obedience of a Christen man, and how Christen rulers ought to govern, wherein also (if thou mark diligently) thou shalt find eyes to perceive the crafty convience of all iugglers. is a 1528 book by the English Protestant author William Tyndale.
"O Come, All Ye Faithful", also known as "Adeste Fideles", is a Christmas carol that has been attributed to various authors, including John Francis Wade (1711–1786), John Reading (1645–1692), King John IV of Portugal (1604–1656), and anonymous Cistercian monks. The earliest printed version is in a book published by Wade.
The Prayer of Humble Access is based on two passages from the New Testament. One is Matthew 8:8; "The centurion replied, Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed." The other is found in Mark 7:28. It is a reply from a woman in speaking to Jesus regarding her unworthiness, who ...
The imputation of Christ's active obedience is a doctrine within Lutheran and Reformed theology. It is based on the idea that God's righteousness demands perfect obedience to his law. By his active obedience, Christ has "made available a perfect righteousness by keeping the law that is imputed or reckoned to those who put their trust in him."
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