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The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity. According to a distinction that originates with Aristotle himself, [citation needed] his writings are divisible into two groups: the "exoteric" and the "esoteric". [1]
Aristotle on Shame and Learning to Be Good, Oxford University Press, 2020, ISBN 9780198829683 Aristotle on Justice as a Personal Virtue: Self-Love, Friendship and Equality (forthcoming) References
Aristotle devotes Book V of the Nicomachean Ethics to justice (this is also Book IV of the Eudemian Ethics). In this discussion, Aristotle defines justice as having two different but related senses—general justice and particular justice. General justice is virtue expressed in relation to other people.
The structure of Rhetoric to Alexander is quite similar to that of Aristotle's work. [4] Chapters 1-5 deal with arguments specific to each of the species of rhetoric corresponding to the first book of Aristotle's work. Chapters 6-22 are about "uses" what Aristotle calls "topics", discussing them in the latter part of his second book.
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Aristotle for Everybody: Difficult Thought Made Easy is a 1978 book by the philosopher Mortimer J. Adler. It serves as an " introduction to common sense " and philosophic thinking, for which there is " no better teacher than Aristotle ," and which is " everybody's business, " in his opinion.
The Eudemian Ethics is less well known than Aristotle's Nicomachean Ethics, and, when scholars refer simply to the Ethics of Aristotle, the latter is generally intended. The Eudemian Ethics is shorter than the Nicomachean Ethics, eight books as opposed to ten, and some of its most interesting passages are mirrored in the latter.
Whose Justice? Which Rationality? is a 1988 book of moral philosophy by the Scottish philosopher Alasdair MacIntyre.In the book, MacIntyre argues that there are a number of different and incompatible accounts of practical reasoning or rationality: those of Aristotle, Augustine, David Hume (and more broadly the "Scottish school"), and Thomas Aquinas. [1]
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