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Sacagawea (/ ˌ s æ k ə dʒ ə ˈ w iː ə / SAK-ə-jə-WEE-ə or / s ə ˌ k ɒ ɡ ə ˈ w eɪ ə / sə-KOG-ə-WAY-ə; [1] also spelled Sakakawea or Sacajawea; May c. 1788 – December 20, 1812) [2] [3] [4] was a Lemhi Shoshone woman who, in her teens, helped the Lewis and Clark Expedition in achieving their chartered mission objectives by exploring the Louisiana Territory.
Statue representing Sacagawea (ca. 1788–1812), a Lemhi Shoshone who was taken captive by the Hidatsa people and sold to Toussaint Charbonneau [2] Native American groups often enslaved war captives whom they primarily used for small-scale labor. [3] Some, however, were used in ritual sacrifice. [3]
When Charbonneau married Sacagawea in 1804, he was already married to Otter Woman, another Shoshone woman. Charbonneau eventually considered these women to be his wives, though whether they were bound through Native American custom or through common-law marriage is undetermined. [7] By the summer of 1804, Sacagawea was pregnant with their first ...
the labor force, excluded from protections usually afforded other workers. 1 “A person is considered a domestic worker if they work in another person’s home or care for a child; serve as a companion for a sick, convalescing or elderly person; do housekeeping; or perform any other
Meriwether Lewis and William Clark is a historic bronze sculpture of Meriwether Lewis, William Clark, and Sacagawea located at Charlottesville, Virginia.Known as Their First View of the Pacific, it was sculpted by noted artist Charles Keck (1875-1951), and was the first of four commemorative sculptures commissioned from members of the National Sculpture Society by philanthropist Paul Goodloe ...
Time on the Cross: The Economics of American Negro Slavery (1974) is a book by the economists Robert Fogel and Stanley L. Engerman.Fogel and Engerman argued that slavery was an economically rational institution and that the economic exploitation of slaves was not as catastrophic as presumed, because there were financial incentives for slaveholders to maintain a basic level of material support ...
An extension of the homestead principle in law, the Homestead Acts were an expression of the Free Soil policy of Northerners who wanted individual farmers to own and operate their own farms, as opposed to Southern slave owners who wanted to buy up large tracts of land and use slave labor, thereby shutting out free white farmers.
Slave labor was not free of the perils of war, and Confederates occasionally wrote about slave laborers facing enemy shelling. [59] While slave-owners expected compensation when slaves died in the service of the Confederate Army, most Confederates did not own slaves and preferred a dead black worker than a dead white one.