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In the Global Gender Gap Index 2017, the Philippines ranked 10th out of 145 countries for gender equality. [2] The Philippines ranks higher than any other Asia-Pacific country but New Zealand. [ 3 ] These roles range between the traditional position of mother, looking after children and household, to positions in the political arena.
Children, regardless of gender, and properties were equally divided in a divorce. Since a man needed to pay a dowry to the woman's family, she was required to give it back should she be found at fault. If the man was at fault, he then lost the right to get back his dowry. In the Philippines, society valued offspring regardless of gender.
The Commission continued to push for stronger policies and programs on gender equality, with projects such as the Philippine Plan for Gender-Responsive Development (PPGD) (from 1995 to 2025), a 30-year perspective plan that outlines the policies that enable women to participate benefit from national development.
Gender equality, also known as sexual equality or equality of the sexes, is the state of equal ease of access to resources and opportunities regardless of gender, including economic participation and decision-making, and the state of valuing different behaviors, aspirations, and needs equally, also regardless of gender. [1]
Representation and integration of Filipino women in Philippine politics at the local and national levels had been made possible by legislative measures such as the following: the Local Government Code of 1991, the Party List Law, the Labor Code of 1989, the Women in Nation Building Law (Philippine Republic Act No. 7192 of 1991), the Gender and ...
The organization performs as the main body, which relay gender and feminist concerns to the Philippine government. The PCW is the main advocate of gender equality and women empowerment in the Philippines. [35] The PCW was first established on January 7, 1975, upon the passing of Presidential Decree No. 633.
The Family Code of the Philippines enacted into law in 1987 by President Corazon Aquino defines marriage as "a special contract of permanent union between a man and a woman" [23] Republic Act No. 386 of 1949 or the Civil Code of the Philippines, also includes mentions of marriage as being between a man and a woman.
Prior to the Spanish occupation, non-labeled transgender women or feminine men usually (but not always) became babaylan, which are traditionally non-cis-women.Journal entries of Spanish colonizers describe "men who lived as women, and seen as women in the society" in reference to shamans of the animistic-polytheistic indigenous Philippine folk religions.