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Jan Pieterse suggested that cultural globalization involves human integration and hybridization, arguing that it is possible to detect cultural mixing across continents and regions going back many centuries. [12] They refer, for example, to the movement of religious practices, language and culture brought by Spanish colonization of the Americas ...
Religious beliefs and practices have served as significant motivations for migration, with people seeking religious freedom or fleeing religious persecution. [2] This interaction of religion and migration has led to the spread and diversity of religions around the world, as well as the emergence of new religious practices and beliefs as people ...
Globalization is especially threatening to Arab nations because Islam is not simply a religious practice, but it dominates laws and social norms such as marriages and spending habits. Since globalization is seen to be a way of secularizing a nation, Muslims also see it as a cultural and religious invasion, requiring the separation of religion ...
Globalization (North American spelling; also Oxford spelling [UK]) or globalisation (non-Oxford British spelling; see spelling differences) is the process of increasing interdependence and integration among the economies, markets, societies, and cultures of different countries worldwide.
Islam, a religion governed by its own set of laws, developed an alternate world view with many of the elements of globalization contradicting it. It has a powerful and cohesive community which at times acts like a cultural defence wall [ 2 ] against the Western influence and, as a result, limits the use of European languages in the Middle East .
Cultural homogenization is an aspect of cultural globalization, [1] [2] listed as one of its main characteristics, [3] and refers to the reduction in cultural diversity [4] through the popularization and diffusion of a wide array of cultural symbols—not only physical objects but customs, ideas and values. [3]
The Pew Research Center criticized the methodology of the two-step approach: "Presumably, this is because some respondents who are relatively low in religious practice or belief would answer the first question by saying that they have no religion, while the same respondents would identify as Christian, Muslim, Jewish, etc., if presented with a ...
For example, the religious studies scholar and intercultural theologian Michael Bergunder criticizes the fact that the terms religion and esotericism are tainted by a Eurocentric origin thinking. This inaccurate use of the terms hinders a constructive discussion about secularization in a global context.