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Mass of the Children exists in three different instrumentations, with all versions are for adult mixed (SATB) choir, children's choir (SSA), baritone and soprano soloists. The first version is for full orchestra, the second for chamber ensemble and organ [1] and the third for concert band with optional vocals. [2]
The Directory pertains to preadolescent children,(6) presumably under ten, and explains that since children are profoundly formed by the religious experience of infancy and early childhood. we “may fear spiritual harm if over the years children repeatedly experience in the Church things that are barely comprehensible.”(2) Also, speaking of today, “the circumstances in which children grow ...
Today's Mass readings (New American Bible version) The Readings of the Mass (Jerusalem Bible version) Mass Readings (text in official Lectionary for Ireland, Australia, Britain, New Zealand etc.) Tridentine Mass. Text of the Tridentine Mass in Latin and English; Anglicanism. The Anglican Missal online; The Book of Common Prayer (1662) and ...
The term Mass, also Holy Mass, is commonly used to describe the celebration of the Eucharist in the Latin Church, while the various Eastern Catholic liturgies use terms such as Divine Liturgy, Holy Qurbana, and Badarak, [6] in accordance with each one's tradition.
Eucharist (Koinē Greek: εὐχαριστία, romanized: eucharistía, lit. 'thanksgiving') [1] is the name that Catholic Christians give to the sacrament by which, according to their belief, the body and blood of Christ are present in the bread and wine consecrated during the Catholic eucharistic liturgy, generally known as the Mass. [2]
Sanctissimus namque Gregorius, from the 1908 edition of the Roman Gradual.. The Roman Gradual includes the Introit (entrance chant: antiphon with verses),; the Gradual psalm (a meditative psalm chant, according to the 1970 rite this may be replaced with a simpler responsorial psalm except when the Mass is celebrated "in Cantu" according to the rubrics of the accompanying document Ordo Cantus ...
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Little is known of the liturgical formulas of the Church of Rome before the second century. In the First Apology of Justin Martyr (c. 165) an early outline of the liturgy is found, including a celebration of the Eucharist (thanksgiving) with an Anaphora, with the final Amen, that was of what would now be classified as Eastern type and celebrated in Greek.