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Title page of a late manuscript of the Prose Edda written by Snorri Sturluson (13th century), showing the Ancient Norse Gods Odin, Heimdallr, Sleipnir, and other figures from Norse mythology. The Prose Edda, also known as the Younger Edda, Snorri's Edda (Icelandic: Snorra Edda) or, historically, simply as Edda, is an Old Norse textbook written ...
High, Just-As-High, and Third converse with Gangleri.Art from an 18th-century Icelandic manuscript. Hár, Jafnhár [ˈjɑvnˌhɑːrː], and Þriði (anglicized as Thridi) [a] are three men on thrones who appear in the Prose Edda in the Gylfaginning ("The Beguiling of Gylfi"), one of the oldest and most important sources on Norse mythology.
The Poetic Edda, also known as Sæmundar Edda or the Elder Edda, is a collection of Old Norse poems from the Icelandic medieval manuscript Codex Regius ("Royal Book"). Along with the Prose Edda, the Poetic Edda is the most expansive source on Norse mythology.
The Prose and Poetic Eddas, which form the foundation of what we know today concerning Norse mythology, contain many names of dwarfs.While many of them are featured in extant myths of their own, many others have come down to us today only as names in various lists provided for the benefit of skalds or poets of the medieval period and are included here for the purpose of completeness.
In Norse mythology, Járnviðr (Old Norse "Iron-wood" [1]) is a forest located east of Midgard, inhabited by trollwomen who bore jötnar and giant wolves.Járnviðr is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources, and the Prose Edda, written in the 13th century by Snorri Sturluson.
The extant sources for Norse mythology, particularly the Prose and Poetic Eddas, contain many names of jötnar and gýgjar (often glossed as giants and giantesses respectively).
In Norse mythology, Ask and Embla (Old Norse: Askr ok Embla)—man and woman respectively—were the first two humans, created by the gods. The pair are attested in both the Poetic Edda, compiled in the 13th century from earlier traditional sources, and the Prose Edda, composed in the 13th century.
The creation and eventual destruction of the world are described, as are many other aspects of Norse mythology. While the Gylfaginning never makes it explicit, the three are often presumed to be guises of Odin. The second part of the Prose Edda is the Skáldskaparmál and the third Háttatal.