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The term Ahimsa appears in the text Taittiriya Shakha of the Yajurveda (TS 5.2.8.7), where it refers to non-injury to the sacrificer himself. [27] It occurs several times in the Shatapatha Brahmana in the sense of "non-injury". [28] The Ahimsa doctrine is a late Vedic era development in Brahmanical culture. [29]
There is a connection between ahimsa and satyagraha. Satyagraha is sometimes used to refer to the whole principle of nonviolence, where it is essentially the same as ahimsa, and sometimes used in a "marked" meaning to refer specifically to direct action that is largely obstructive, for example in the form of civil disobedience. Gandhi says:
Ahimsa is the first and foremost of all vows. Jain monks and nuns must rank among the most "nonviolent" people in the world. A Jain ascetic is expected to uphold the vow of Ahimsa to the highest standard, even at the cost of their own life. The other four major vows – truthfulness, non-stealing, non-possession and celibacy – are in fact ...
The term Ahimsa appears in the text Taittiriya Shakha of the Yajurveda (TS 5.2.8.7), where it refers to non-injury to the sacrificer himself. [48] It occurs several times in the Shatapatha Brahmana in the sense of "non-injury". [49] The Ahimsa doctrine is a late Vedic era development in Brahmanical culture. [50]
The Chāndogya Upaniṣad, dated to about the 7th century BCE, in verse 8.15.1, has the earliest evidence for the use of the word Ahimsa in the sense familiar in Hinduism (a code of conduct). It bars violence against "all creatures" (sarvabhuta) and the practitioner of Ahimsa is said to escape from the cycle of metempsychosis (CU 8.15.1).
The Ahimsa Award is an annual award given by the Institute of Jainology in recognition of individuals who embody and promote the principles of ahimsa (nonviolence). It was established in 2006 and has since been awarded at the annual Ahimsa Day event, on 2 October, the birth anniversary of Mahatma Gandhi .
Jainism has refined the non-violence (Ahimsa) doctrine to an extraordinary degree where it is an integral part of the Jain culture. [ 29 ] [ 30 ] Jain vegetarianism , for example, is driven by the principle of not harming any animals and both lay and mendicants are predominantly vegetarian. [ 31 ]
The idea gradually attracted the interest of some leaders of India's Congress Party ("Ahimsa Finds Teen Voice", The Telegraph, Calcutta) until a Satyagraha Conference resolution in New Delhi in January 2007, initiated by Indian National Congress President and Chairperson of the United Progressive Alliance Sonia Gandhi and Archbishop Desmond ...