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The Book of Revelation describes the Seven Spirits of God which surround the throne, and its author wishes his readers in the Seven Asian churches to be blessed with grace from God, from the seven who are before God's throne, and from Jesus Christ in Heaven. He states that in front of the throne there appears to be "a sea of glass, clear as ...
Each cherub is crowned by a tongued flame, a reference to the "seven lamps of fire" described in Revelation 4.5. [9] In Revelation, Saint John wrote, And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment: and they had on their heads crowns of gold. [9]
The beast in Revelation 17 also suffers a severe fatal wound to the head. "His fatal wound was healed" (Rev 13:3). "The whole earth was amazed and followed after the beast" (Rev 13:4). Similarly, in Revelation 17, when the beast comes out of the abyss, "those who dwell on the earth... will wonder when they see the beast" (Rev 13:8; 17:8).
Pergamon was the northernmost of the seven churches of Asia cited in the New Testament Book of Revelation. [3] The city is centered on a 335-metre-high (1,100 ft) mesa of andesite, which formed its acropolis. This mesa falls away sharply on the north, west, and east sides, but three natural terraces on the south side provide a route up to the top.
The Book of Moses, included in the LDS standard works canon, references the war in heaven and Satan's origin as a fallen angel of light. [15] The concept of a war in heaven at the end of time became an addendum to the story of Satan's fall at the genesis of time—a narrative which included Satan and a third of all of heaven's angels.
The reconstructed Pergamon Altar in the Pergamon Museum in Berlin. Side view Carl Humann's 1881 plan of the Pergamon acropolis. The Pergamon Altar (Ancient Greek: Βωμός τῆς Περγάμου) was a monumental construction built during the reign of the Ancient Greek King Eumenes II in the first half of the 2nd century BC on one of the terraces of the acropolis of Pergamon in Asia Minor ...
The symbolism of Revelation 9:11 leaves the identity of Abaddon open to interpretation. Protestant commentator Matthew Henry (1708) believed Abaddon to be the Antichrist, [10] whereas the Jamieson-Fausset-Brown Bible Commentary (1871) and Henry Hampton Halley (1922) identified the angel as Satan. [11] [12]
The Book of Revelation describes a battle in heaven (Revelation 12:7–10) [83] between a dragon/serpent "called the devil, or Satan" and the archangel Michael resulting in the dragon's fall. Here, the devil is described with features similar to primordial chaos monsters , like the Leviathan in the Old Testament. [ 61 ]