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Why the God-Man: The question attributed to Anselm in his work of by this name, wherein he reflects on why the Christ of Christianity must be both fully Divine and fully Human. Often translated "why did God become Man?" cura personalis: care for the whole person: Motto of Georgetown University School of Medicine and University of Scranton: cura ...
The Calvinist form of prevenient grace is also related to common grace by which God shows general mercy to everyone, restrains sin, and gives humankind a knowledge of God and of their sinfulness and need of rescue from sin. [11] [10] [12] Despite this grace has no salvific purpose, it is said to let people without excuse of not coming to God. [58]
A view from the 2000-year-old historical castle column piece in Zile, Turkey where Julius Caesar said "Veni, vidi, vici".. Veni, vidi, vici (Classical Latin: [ˈu̯eːniː ˈu̯iːd̪iː ˈu̯iː.kiː], Ecclesiastical Latin: [ˈveːni ˈviːd̪i ˈviː.t͡ʃi]; "I came; I saw; I conquered") is a Latin phrase used to refer to a swift, conclusive victory.
The traditional understanding of the difference between cardinal and theological virtues is that the latter are not fully accessible to humans in their natural state without assistance from God. [6] Thomas Aquinas believed that while the cardinal virtues could be formed through habitual practice, the theological virtues could only be practised ...
The faithful will "move easily and swiftly across a broad path", led first of all by Muhammad and other leading lights of the community on their way to Jannah; those judged guilty of sin but still considered to be mu'minun (lit. ' believers ') will fall from the bridge into jahannam (lit.
“The history of 12-step came out of white, middle-class, Protestant people who want to be respectable,” said historian Nancy Campbell, a professor at Rensselaer Polytechnic Institute. “It offers a form of community and a form of belonging that is predicated upon you wanting to be normal, you wanting to be respectable, you wanting to have ...
[3] By defining what God or the divine is we limit the unlimited. As Saint Augustine wrote, similarly, "if you can grasp [God], it isn’t God." [4] A cataphatic way to express God would be that God is love. The apophatic way would be to state that God is not hate (although such description can be accused of the same dualism).
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