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Tīw, a war god and possibly a sky god. Cognate to Norse Týr, as well as Greek Zeus, Roman Jupiter, Baltic Dievs/Dievas and Hindu Dyaus. Source of the word 'Tuesday'. Thunor, god of thunder and cognate to Norse Thor and source of the word 'Thursday'. Frig, the wife of Woden the goddess of marriage and childbirth and source of the word 'Friday'.
Deism (/ ˈ d iː ɪ z əm / DEE-iz-əm [1] [2] or / ˈ d eɪ. ɪ z əm / DAY-iz-əm; derived from the Latin term deus, meaning "god") [3] [4] is the philosophical position and rationalistic theology [5] that generally rejects revelation as a source of divine knowledge and asserts that empirical reason and observation of the natural world are exclusively logical, reliable, and sufficient to ...
The English word God and its counterparts in other languages are normally used for any and all conceptions and, in spite of significant differences between religions, the term remains an English translation common to all. The Hebrew word for 'god' is El, which also as
A little earlier, George Herbert had included "Help thyself, and God will help thee" in his proverb collection, Jacula Prudentum (1651). [12] But it was the English political theorist Algernon Sidney who originated the now familiar wording, "God helps those who help themselves", [13] apparently the first exact rendering of the phrase.
The word may be misunderstood by some as being the surname of Jesus due to the frequent juxtaposition of Jesus and Christ in the Christian Bible and other Christian writings. Often used as a more formal-sounding synonym for Jesus, the word is in fact a title, hence its common reciprocal use Christ Jesus, meaning The Anointed One, Jesus.
A more recent interpretation of the word is "dedication to others". [1] In Hinduism, it is also known as karma yoga, as described in the Bhagavata Gita. [2] In Sikhism seva is an act of service to Waheguru (Supreme God), and it is a way to become closer to Waheguru. The principles of seva underpin many Sikh values.
God Himself does not know what He is because He is not anything [i.e., "not any created thing"]. Literally God is not, because He transcends being. [80] When he says "He is not anything" and "God is not", Scotus does not mean that there is no God, but that God cannot be said to exist in the way that creation exists, i.e. that God is uncreated.
In many Gnostic systems, various emanations of God are known by such names as One, Monad, Aion teleos (αἰών τέλεος "The Broadest Aeon"), Bythos (βυθός, "depth" or "profundity"), Arkhe (ἀρχή, "the beginning"), Proarkhe (προαρχή, "before the beginning") and as Aeons (which are also often named and may be paired or grouped).