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The Dashavatara (Sanskrit: दशावतार, IAST: daśāvatāra) are the ten primary avatars of Vishnu, a principal Hindu god. Vishnu is said to descend in the form of an avatar to restore cosmic order. [1]
Dashavatar is a 2008 animated film based on the ten incarnations (Dashavatara) of Vishnu. [2] [3] The film is produced by Vimal Shah under the banner of Phoebus Media. It is directed by Bhavik Thakore. Music is by Anand Kurhekar with lyrics by Sandeep Khare. The movie centers on the ten incarnations of Lord Vishnu as seen by two children.
The temple site is in Deogarh, also spelled Devgarh (Sanskrit: "fort of gods" [13]), in the Betwa River valley at the border of Uttar Pradesh and Madhya Pradesh.It is an ancient Hindu temple below the Deogarh hill, towards the river, about 500 metres (1,600 ft) from a group of three dozen Jain temples with dharmashala built a few centuries later, and the Deogarh Karnali fort built in early ...
Dashavatar cards feature ten suits and twelve ranks, with one of the ten avatars of Lord Vishnu on each suit. Similar to most other Ganjifa cards, the twelve ranks are made up of ten pip cards and two court cards, the King (called Raja) and Vizier (called Pradhan). Both court cards depict the same avatar for its suit, but one is differentiated ...
The Dasavatara shrine is a miniature Hindu shrine displaying the ten incarnations of the Hindu deity Vishnu, carved in ivory and wood.The Dasavatara shrine was made in the late 18th century CE in South India.
Varaha (Sanskrit: वराह, Varāha, "boar") is the avatara of the Hindu god Vishnu, in the form of a boar.Varaha is generally listed as third in the Dashavatara, the ten principal avataras of Vishnu.
Parashurama (Sanskrit: परशुराम, romanized: Paraśurāma, lit. 'Rama with an axe'), also referred to as Rama Jamadagnya, Rama Bhargava and Virarama, [3] is the sixth avatar among the Dashavatara of the preserver god Vishnu in Hinduism. [4]
Kurma (Sanskrit: कूर्म, lit. 'Turtle' or 'Tortoise'), is the second avatar of the Hindu preserver deity, Vishnu.Originating in Vedic literature such as the Yajurveda as being synonymous with the Saptarishi called Kashyapa, Kurma is most commonly associated in post-Vedic literature such as the Puranas.