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Amitābha [2] (Sanskrit pronunciation: [ɐmɪˈtaːbʱɐ]), also known as Amita Buddha (Chinese: 阿彌陀佛; pinyin: Ēmítuó fó) or Amida Buddha (Japanese: 阿弥陀如来 あみだにょらい, Hepburn: Amida nyorai), is the principal Buddha of Pure Land Buddhism.
Advanced Placement (AP) Human Geography (also known as AP Human Geo, AP Geography, APHG, AP HuGe, APHug, AP Human, HuGS, AP HuGo, or HGAP) is an Advanced Placement social studies course in human geography for high school, usually freshmen students in the US, culminating in an exam administered by the College Board.
Pure Land Buddhism or the Pure Land School (Chinese: 淨土宗; pinyin: Jìngtǔzōng) is a broad branch of Mahayana Buddhism focused on achieving rebirth in a Pure Land. It is one of the most widely practiced traditions of Buddhism in East Asia. The Pure Land Buddhist school is also known as the "Nembutsu school" or the "Lotus School".
[7] [10] [11] Amitābha (Japanese: Amida) is the most ancient Dhyani Buddha, embodying light and facing west, and is the central figure in Pure Land Buddhism. A statue of Amitābha, when seated, has a samadhi mudrā with both palms face up, on top of each other, in his lap. [7] [12] [13]
The work of these figures raised the status of the Amitābha Sūtra, and it became a central text in Chinese Buddhism. Today, it remains very popular sutra in East Asian Buddhism. Its short length has also contributed to it becoming a widely chanted sutra in Buddhist temples and monasteries. [3] Later Chinese figures continued to comment on the ...
The Raigō of Amida and Twenty-Five Attendants, or Rapid Descent of Amida is a 14th century Japanese scroll painting on silk completed during the late Kamakura period. Currently located in the temple of Chion-in , in Kyoto , the painting depicts the salvation of the deceased by the Buddha Amitābha , and twenty-five bodhisattvas , among them ...
"Amida Manifesting in the Dharma-body of Expedient Means", Japanese painting, at the Met.. Other power (Chinese: tālì 他力, Japanese: tariki, Sanskrit: *para-bala) is an East Asian Mahayana Buddhist concept which is discussed in Pure Land Buddhism and other forms of East Asian Buddhism.
In some Buddhist countries, like Japan, a perspective arose of the human world as a microcosm of the macrocosmic realms of the Buddhas. This allowed for an increased tolerance of local traditions and folk religion, which were seen as connected with this macrocosmos, and thus part of Buddhism. [180]