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Status groups, social classes, and political parties are the constituent concepts of the three-component theory of stratification. Discussion of the relationships among status groups, social class, and political parties occurs in Weber's essay "Class, Status, Party", written before the First World War (1914–18); the first translation into ...
Status is one of the major components of social stratification, the way people are hierarchically placed in a society. The members of a group with similar status interact mainly within their own group and to a lesser degree with those of higher or lower status in a recognized system of social stratification. [40]
The social status variables underlying social stratification are based in social perceptions and attitudes about various characteristics of persons and peoples. While many such variables cut across time and place, the relative weight placed on each variable and specific combinations of these variables will differ from place to place over time.
There are three conditions for a social class to be steady, that of class cohesiveness, the self-consciousness of classes, and the self-awareness of one's own class. [3] It is also important in the modern study of organizations, as an organization's structure may determine its flexibility, capacity to change, and success.
The primary goal of expectation state theory as applied to gender is to explain how observed differences between social groups become the basis for inequality in everyday social encounters. [ 3 ] [ 4 ] While expectation states theory describes the development of status beliefs broadly, and can be applied to the study of any social groups, it is ...
Ascription occurs when social class or stratum placement is primarily hereditary. In other words, people are placed in positions in a stratification system because of qualities beyond their control. Race, sex, age, class at birth, religion, ethnicity, species, and residence are all good examples of these qualities.
Manifest functions are the consequences that people see, observe or even expect. It is explicitly stated and understood by the participants in the relevant action. The manifest function of a rain dance, according to Merton in his 1957 Social Theory and Social Structure, is to produce rain, and this outcome is intended and desired by people participating in the ritual.
An example of an ascribed reversible status is the status of citizenship. An example of ascribed irreversible status is age. His conclusion is based on the fact that an ascribed status within a social structure is indicative of the behavior that one can exhibit but it does not explain the action itself.