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The afterlife or life after death is a purported existence in which the essential part of an individual's stream of consciousness or identity continues to exist after the death of their physical body. [1]
Paracelsus' view of the world soul extended to his understanding of the macrocosm and microcosm, where the human body (microcosm) is a reflection of the larger universe (macrocosm). By studying the world soul's manifestations in nature, Paracelsus believed that alchemists and physicians could uncover the secrets of health and transformation. [36]
Eternal oblivion (also referred to as non-existence or nothingness) [1] [2] is the philosophical, religious, or scientific concept of one's consciousness forever ceasing upon death. Pamela Health and Jon Klimo write that this concept is mostly associated with religious skepticism , secular humanism , nihilism , agnosticism , and atheism . [ 3 ]
The proof, in this case, is that she later identified objects in the operating theater — a bone saw, the other surgical instruments laid out just like her father’s shed tools — that she ...
The proof is based upon the premise that the universe is infinite in duration, but contains a finite quantity of energy. This being the case, all matter in the universe must pass through a finite number of combinations, and each series of combinations must eventually repeat in the same order, thereby creating "a circular movement of absolutely ...
The child notes a definite plan in the arrangement of the books, a mysterious order, which it does not comprehend, but only dimly suspects. That, it seems to me, is the attitude of the human mind, even the greatest and most cultured, toward God. We see a universe marvelously arranged, obeying certain laws, but we understand the laws only dimly.
Humanity currently exists in the image of God and is being developed into spiritual maturity. [28] Hick proposed that human morality is developed through the experience of evil and argued that it is possible for humans to know God, but only if they choose to out of their own free will. [27]
He suggests that people can not get rid of these instincts, so the existence of this human nature necessitates education and cultivation of goodness. [30] Xunzi argues that human nature is evil and that any goodness is the result of human activity. [21] [31] It is human nature to seek profit, because humans desire for sensory satisfaction. [31]