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Jesus giving the Farewell Discourse (John 14–17) to his disciples, after the Last Supper, from the Maestà by Duccio, 1308–1311 In Christianity , a disciple is a dedicated follower of Jesus . This term is found in the New Testament only in the Gospels and Acts .
Full title is The Origins of the Church – The Apostles and Their Co-Workers. published 2007, in the US: ISBN 978-1-59276-405-1; different edition published in the UK under the title: Christ and His Church – Seeing the face of Jesus in the Church of the Apostles, ISBN 978-1-86082-441-8. Carson, D.A.
The calling of the disciples is a key episode in the life of Jesus in the New Testament. [2] [3] It appears in Matthew 4:18–22, Mark 1:16-20 and Luke 5:1–11 on the Sea of Galilee. John 1:35–51 reports the first encounter with two of the disciples a little earlier in the presence of John the Baptist.
The phrase "the disciple whom Jesus loved" (Ancient Greek: ὁ μαθητὴς ὃν ἠγάπα ὁ Ἰησοῦς, romanized: ho mathētēs hon ēgapā ho Iēsous) or, in John 20:2; "the other disciple whom Jesus loved" (τὸν ἄλλον μαθητὴν ὃν ἐφίλει ὁ Ἰησοῦς, ton allon mathētēn hon ephilei ho Iēsous), is used six times in the Gospel of John, [1] but in ...
The seventy disciples (Greek: ἑβδομήκοντα μαθητές, hebdomikonta mathetes), known in the Eastern Christian traditions as the seventy apostles (Greek: ἑβδομήκοντα απόστολοι, hebdomikonta apostoloi), were early emissaries of Jesus mentioned in the Gospel of Luke. The number of those disciples varies between ...
The New Testament records that as a disciple, Matthew followed Jesus. After Jesus' ascension, the disciples withdrew to an upper room (Acts 1:10–14) [13] (traditionally the Cenacle) in Jerusalem. [14] The disciples remained in and about Jerusalem and proclaimed that Jesus was the promised Messiah.
Jesus sent only Peter and John into the city to make the preparation for the final Passover meal (the Last Supper). [37] [38] Many traditions identify the "disciple whom Jesus loved" in the Gospel of John as the Apostle John, but this identification is debated. At the meal itself, the "disciple whom Jesus loved" sat next to Jesus.
In the Gospel of John, Nathanael is introduced as a friend of Philip, from Bethsaida (1:43-44). [2] The first disciples who follow Jesus are portrayed as reaching out immediately to family or friends: thus, Philip found Nathanael and said to him, "We have found Him of whom Moses in the law, and also the prophets, wrote — Jesus of Nazareth, the son of Joseph".