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Fowl — This word which, in its most general sense, applies to anything that flies in the air (Genesis 1:20, 21), including the "bat" and "flying creeping things" (Leviticus 11:19-23 A.V.), and which frequently occurs in the Bible with this meaning, is also sometimes used in a narrower sense, as, for instance, III K., iv, 23, where it stands ...
And God created great whales and every living creature that moveth, which the waters brought forth abundantly after their kind, and every winged fowl after his kind [...] And God said, let the earth bring forth the living creature after his kind, cattle and creeping thing, and beast of the earth after his kind, and it was so.
The tree of life is represented in several examples of sacred geometry and is central in particular to the Kabbalah, where it is represented as a diagram of ten nodes called sefirot (singular sefirah), or the ten emanations or attributes of God. It portrays how God, the Creator, demonstrates his creative energy throughout the universe, via ...
The primary meaning of the term נפש is 'the breath of life' instinct in the nostrils of all living beings, and by extension 'life', 'person' or 'very self'. There is no term in English corresponding to nephesh, and the (Christian) ' soul ', which has quite different connotations is nonetheless customarily used to translate it.
Ezekiel's vision of the four living creatures in Ezekiel 1 are identified as cherubim in Ezekiel 10, [1] who are God's throne bearers. [2] Cherubim as minor guardian deities [3] of temple or palace thresholds are known throughout the Ancient East. Each of Ezekiel's cherubim have four faces, that of a man, a lion, an ox, and an eagle. [2]
The chain begins with God and descends through angels, humans, animals and plants to minerals. [ 1 ] [ 2 ] [ 3 ] The great chain of being (from Latin scala naturae 'ladder of being') is a concept derived from Plato , Aristotle (in his Historia Animalium ), Plotinus and Proclus . [ 4 ]
The lamb is now the most important of these, and its meaning is either the same as before or, more frequently perhaps, it is symbolic of Christ the expiatory victim. The dove is the Holy Spirit, and the four animals that St. John saw in Heaven [3] are used as personifications of the Four Evangelists.
The tree of life is mentioned in the Book of Genesis; it is distinct from the tree of the knowledge of good and evil. After Adam and Eve disobeyed God by eating fruit from the tree of the knowledge of good and evil, they were driven out of the Garden of Eden. Remaining in the garden, however, was the tree of life.
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