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Init-init: the Itneg god of the Sun married to the mortal Aponibolinayen; during the day, he leaves his house to shine light on the world [7] Chal-chal: the Bontok god of the Sun whose son's head was cut off by Kabigat; [8] aided the god Lumawig in finding a spouse [9] Mapatar: the Ifugao sun deity of the sky in charge of daylight [10]
'Sun'; Homeric Greek: Ἠέλιος) is the god who personifies the Sun. His name is also Latinized as Helius, and he is often given the epithets Hyperion ("the one above") and Phaethon ("the shining"). [a] Helios is often depicted in art with a radiant crown and driving a horse-drawn chariot through the sky. He was a guardian of oaths and also ...
The sun god was one of the principal deities of the Mesopotamian pantheon. [13] In the Early Dynastic god list from Fara, he is the sixth among the deities listed, after Anu, Enlil, Inanna, Enki and Nanna. [14] In later god lists, for example in An = Anum, he and his circle appears between Nanna (Sin) and Ishkur (Adad). [14]
The Sun is the giver of life, controlling the ripening of crops that were worked by man. Because of the life-giving qualities of the Sun, the Egyptians worshipped the Sun as a god. The creator of the universe and the giver of life, the Sun or Ra represented life, warmth and growth.
Aten was extensively worshipped as a solar deity during the reign of Amenhotep III where it was depicted as a falcon-headed god like Ra. While Aten was the preeminent creator deity of a pantheon of ancient Egyptian gods under Amenhotep III, it was not until his successor that Aten would be the only god acknowledged via state worship. [10]
Huitzilopochtli, the Aztec god of the sun and war. In Aztec mythology, Tonatiuh (Nahuatl languages: Ollin Tonatiuh, "Movement of the Sun") was the sun god. The Aztec people considered him the leader of Tollan . He was also known as the fifth sun, because the Aztecs believed that he was the sun that took over when the fourth sun was expelled ...
The central belief surrounding Khepri was the god's ability to renew life, in the same way he restored the sun's existence every morning. [13] Mummified scarab beetles and scarab amulets have been found in pre-dynastic graves, suggesting that Khepri was respected early on in the history of Ancient Egypt.
Atum is the god of pre-existence and post-existence. In the binary solar cycle, the serpentine Atum is contrasted with the scarab-headed god Khepri—the young sun god, whose name is derived from the Egyptian ḫpr "to come into existence". Khepri-Atum encompassed sunrise and sunset, thus reflecting the entire cycle of morning and evening.