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[7] Midrash Tehillim and Zohar teach that Moses composed this psalm while ascending into the cloud hovering over Mount Sinai, at which time he recited these words as protection from the angels of destruction. [8] In Jewish thought, Psalm 91 conveys the themes of God's protection and rescue from danger. [9]
The Hebrew Bible or Tanakh [a] (/ t ɑː ˈ n ɑː x /; [1] Hebrew: תָּנָ״ךְ Tanaḵ), also known in Hebrew as Miqra (/ m iː ˈ k r ɑː /; Hebrew: מִקְרָא Mīqrāʾ ), is the canonical collection of Hebrew scriptures, comprising the Torah, the Nevi'im, and the Ketuvim.
Segula appears in the Hebrew Bible in Exodus 19:5 and Deuteronomy 7:6, where God refers to the Jewish nation as his segula (treasure). The root of this word, segol, is the name of a Hebrew vowel-point represented by three dots. According to the Chaim ibn Attar, a segula is "a charm that supersedes logic". [7]
The Bible [a] is a collection of religious texts and scriptures that are held to be sacred in Christianity, and partly in Judaism, Samaritanism, Islam, the Baháʼí Faith, and other Abrahamic religions. The Bible is an anthology (a compilation of texts of a variety of forms) originally written in Hebrew, Aramaic, and Koine Greek. The texts ...
35 Bible Verses for Depression. Canva/Parade. 1. "Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with ...
"Crown of God"; archangel of messenger, protection, guardians, and the patron Angel of valor and bravery. Zaphkiel: Tzaphkiel, Tzaphqiel, Zaphchial, Zaphiel, Zelel, Zadkiel (sometimes) Christianity, Judaism Archangel, leader of the Thrones: Name means "God's knowledge" Zaqiel: Zavebe Christianity, Judaism Watcher Zephaniel: Judaism Archangel
This is seen as appropriate for weekdays, when men go in and out in their weekday pursuits, and come in need of divine protection. [2] On Shabbat and Jewish holidays, an alternate version of this blessing is recited. The blessing is ended with the words "Who spreads the shelter of peace upon us, upon all of his people Israel, and Jerusalem."
The Hanged Man's House, Cézanne, 1873. The Parable of the strong man (also known as the parable of the burglar and the parable of the powerful man) is a parable told by Jesus in the New Testament, found in Matt 12:29, Mark 3:27, and Luke 11:21–22, and also in the non-canonical Gospel of Thomas where it is known as logion 35 [1]
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