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Composed in Vedic Sanskrit, the texts constitute the oldest layer of Sanskrit literature and the oldest scriptures of Hinduism. [ 6 ] [ 7 ] [ 8 ] There are four Vedas: the Rigveda , the Yajurveda , the Samaveda and the Atharvaveda .
Composed in Vedic Sanskrit, the texts constitute the oldest layer of Sanskrit literature and the oldest scriptures of Hinduism. There are four Vedas, and these constitute the Hindu canon (but they are largely religious scriptures, some telling it to be God's words). Each Veda has four subdivisions – the Samhitas (mantras and benedictions ...
Sanskrit has been the predominant language of Hindu texts encompassing a rich tradition of philosophical and religious texts, as well as poetry, music, drama, scientific, technical and others. [ 137 ] [ 138 ] It is the predominant language of one of the largest collection of historic manuscripts.
The text re-asserts a similar message in the closing chapter, stating for example, in verses 36.20–21 that performance arts such as drama, songs, music, and dance with music are equal in importance as the exposition of the Vedic hymns, and that participating in vocal or instrumental music once is superior to bathing in river Ganges for a ...
Sangita Ratnakara was written by Śārṅgadeva, also spelled Sarangadeva or Sharangadeva.Śārṅgadeva was born in a Brahmin family of Kashmir. [11] In the era of Islamic invasion of the northwest regions of the Indian subcontinent and the start of Delhi Sultanate, his family migrated south and settled in the Hindu kingdom in the Deccan region near Ellora Caves (Maharashtra).
The Samaveda (Sanskrit: सामवेद, IAST: Sāmaveda, from सामन्, "song" and वेद, "knowledge"), is the Veda of melodies and chants. [3] It is an ancient Vedic Sanskrit text, and is one of the sacred scriptures in Hinduism. One of the four Vedas, it is a liturgical text which consists of 1,875 verses.
Smriti is a derivative secondary work and is considered less authoritative than Śruti in Hinduism. [20] While Śruti texts are fixed and their originals preserved better, each Smriti text exists in many versions, with many different readings. [2] In ancient and medieval Hindu tradition, Smritis were considered fluid and freely rewritten by ...
The roots of Dhrupad are ancient. It is discussed in the Hindu Sanskrit text Natyashastra (~200 BCE – 200 CE), [3] [4] and other ancient and medieval Sanskrit texts, such as chapter 33 of Book 10 in the Bhagavata Purana (~800–1000 CE), where the theories of music and devotional songs for Krishna are summarized. [4]