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The word occurs 149 times in the Masoretic Text of the Hebrew Bible. [1] It is cognate with the Arabic word for "wisdom", ḥikma حكمة (Semitic root ḥ-k-m). [3] Adjectival ḥakham "wise" is used as a honorific, as in Talmid Chakham (lit. "student of a sage") for a Torah scholar, or Hakham Bashi for a Chief Rabbi.
In Christianity, the word of wisdom is a spiritual gift listed in 1 Corinthians 12:8. The function that this gift is given varies. Some Christians see in this gift a prophetic-like function. Others see in the word of wisdom a teaching function. This gift is closely related with the gift of the word of knowledge.
The connection of Divine Wisdom to the concept of the Logos resulted in the interpretation of "Holy Wisdom" (Hagia Sophia) as an aspect of Christ the Logos. [3] [4] The expression Ἁγία Σοφία itself is not found in the New Testament, even though passages in the Pauline epistles equate Christ with the "wisdom of God" (θεοῦ ...
The Book of Wisdom, or the Wisdom of Solomon, is a book written in Greek and most likely composed in Alexandria, Egypt. It is not part of the Hebrew Bible but is included in the Septuagint . Generally dated to the mid-first century BC , [ 1 ] or to the reign of Caligula (AD 37-41), [ 2 ] the central theme of the work is " wisdom " itself ...
The Sapiential Books or "Books of Wisdom" is a term used in biblical studies to refer to a subset of the books of the Jewish Bible in the Septuagint version. There are seven of these books, namely the books of Job, Psalms, Proverbs, Ecclesiastes, the Book of Wisdom, the Song of Songs (Song of Solomon), and Sirach.
Solomon and Lady Wisdom by Julius Schnorr von Karolsfeld, 1860. In the Septuagint, the Greek noun sophia is the translation of Hebrew חכמות ḥoḵma "wisdom". Wisdom is a central topic in the "sapiential" books, i.e. Proverbs, Psalms, Song of Songs, Ecclesiastes, Book of Wisdom, Wisdom of Sirach, and to some extent Baruch (the last three are Deuterocanonical books of the Old Testament).
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