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The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; [8] Cited in Luke 4:18 [9]
Glossa Ordinaria: "Having told them to whom they should go, He now introduces what they should preach; Go and preach, saying, The kingdom of heaven is at hand." [2] Rabanus Maurus: " The kingdom of heaven is here said to draw nigh by the faith in the unseen Creator which is bestowed upon us, not by any movement of the visible elements. The ...
He then separates Luke into three parts by 9:51 and 18:14. [2] Each of the discourses has shorter parallel passages in the Gospel of Mark and the Gospel of Luke. The first discourse relates to Luke 6:20-49. The second discourse relates to Mark 6:7-13 as well as Luke 9:1-6 and Luke 10:1-12. The corresponding unit for the third discourse is Mark ...
Verse 5 refers to them simply as "the twelve" (Greek: τοὺς δώδεκα, tous dōdeka) but the verb which follows is "ἀπέστειλεν" (apesteilen), meaning "sent forth". [8] Dale Allison observes that they are implicitly called "to imitate Jesus the missionary". Peter is named first because he would go on to lead the church.
Eusebius worked out this threefold classification, writing: "And we have been told also that certain of the prophets themselves became, by the act of anointing, Christs in type, so that all these have reference to the true Christ, the divinely inspired and heavenly Word, who is the only high priest of all, and the only King of every creature, and the Father’s only supreme prophet of prophets."
In the King James Version of the Bible the text reads: And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. The World English Bible translates the passage as:
Composer Georg Philipp Telemann [4] uses this verse together with Psalm 139:11–12, and John 8:7 as the text in his cantata, Vor des lichten Tages Schein, TWV 1:1483 (Harmonischer Gottes-Dienst, Hamburg 1726. [5] [6] Rev. David Smith has written a book based on this verse called, "Removing the Plank".
Matthew 4:17 is the seventeenth verse of the fourth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. In the previous verses Jesus returned to Galilee after hearing of the arrest of John the Baptist and then left Nazareth for Capernaum. This verse reports that once in Capernaum, Jesus began to preach.
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