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John 13:35 “This is how everyone will know that you are my disciples when you love each other.” The Good News: Love is a connector as powerful as family.When you love a friend, God, or a co ...
Joshua 24:15: "As for me and my household, we will serve the Lord." Acts 10:2: "He and all his family were devout and God-fearing; he gave generously to those in need and prayed to God regularly." ...
Inspiring scriptures about family that are rooted in love and faithfulness. Skip to main content. 24/7 Help. For premium support please call: 800-290-4726 more ways to ...
John 3:16 is considered to be a popular Bible verse [120] and acknowledged as a summary of the gospel. [121] In the United States, the verse is often used by preachers during sermons [122] and widely memorised among evangelical churches' members. [123] 16th-century German Protestant theologian Martin Luther said the verse is "the gospel in ...
Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]
According to certain studies, the public life of women in the time of Jesus was far more restricted than in Old Testament times. [1]: p.52 At the time the apostles were writing their letters concerning the Household Codes (Haustafeln), Roman law vested enormous power (Patria Potestas, lit. "the rule of the fathers") in the husband over his "family" (pater familias) which included his wife ...
Religious images in Christian theology have a role within the liturgical and devotional life of adherents of certain Christian denominations. The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity.
This is the only time in the four canonical gospels that Jesus is addressed as God. [ 3 ] Suetonius records that the Roman emperor Domitian (AD 81–96) wished to be addressed as dominus et deus noster , "our Lord and God", [ 4 ] so the statement in this verse 'may on a secondary level be designed to counter Roman emperor worship'.
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