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For that reason, the Shema is recited aloud as Sh'ma Yisrael Adonai Eloheinu Adonai Eḥad ("Hear, O Israel: the L ORD is our God, the L ORD is One.") The literal word meanings are roughly as follows: [citation needed] Sh'ma: literally means listen, heed, or hear and do (according to the Targum, accept)
Barukh ata Adonai Eloheinu, melekh ha'olam, asher kideshanu be'mitzvotav ve'ratza banu, ve'shabbat kodsho be'ahava u've'ratzon hinchilanu, zikaron le'ma'ase vereshit. Ki hu yom techila le'mik'raei kodesh, zecher li'yziat mitzrayim. Ki vanu vacharta ve'otanu kidashta mi'kol ha'amim, ve'shabbat kodshecha be'ahava u've'ratzon hinchaltanu.
Shema Yisrael, Adonai Eloheinu, Adonai Echad. V'ahavta eit Adonai Elohecha b'chawl l'vav'cha uv'chawl nafsh'cha, uv'chawl m'odecha. V'hayu had'varim haeileh, asher anochi m'tsav'cha hayom, al l'vavecha. V'shinantam l'vanecha, v'dibarta bam b'shivt'cha b'veitecha, uvlecht'cha vaderech, uv'shawchb'cha uvkumecha.
Shacharit is generally the lengthiest prayer of the day. Its components include Birkot hashachar, Korbanot, Pesukei dezimra, the Shema Yisrael and its blessings, the Amidah, and Tachanun. Of these, the recitation of Shema Yisrael and the Amidah constitute the core of the Shacharit service.
The Shema Yisrael and its related blessings. One should "concentrate on fulfilling the positive commandment of reciting the Shema" before reciting it. One should be sure to say it clearly and not to slur words together. [6] Amidah (Shemoneh Esreh), a series of 19 blessings.
Berakhot (Hebrew: בְּרָכוֹת, romanized: Brakhot, lit."Blessings") is the first tractate of Seder Zeraim ("Order of Seeds") of the Mishnah and of the Talmud.The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances.
The Shema Yisrael. This is illustrated in what is considered by some to be the Jewish moto, encapsulating the monotheistic nature of Judaism: [1] "Hear, O Israel: The L ORD is our God; the L ORD is one." [2]
The textual variant of the third benediction (Ḳeddushah) said in the Mussaf Prayer on Sabbath days shows signs of an early tradition, believed to antedate the version used by other communities (both, Ashkenaz and Sepharad), insofar that the original version was said without mentioning Shema Yisrael Adonai Eloheinu Adonai Eḥad. [113] (Open ...