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Child abuse in elementary Quranic schools, known in some regions as madrassas, khalwa, or quanric, is a concerning issue that has been reported in various regions. Several cases of violent corporal punishment, child labour, child sexual abuse and physical abuse have been documented of children attending madrassas. Activists and organisations ...
The ism (اسم) is the given name, first name, or personal name; e.g. "Ahmad" or "Fatima".Most Arabic names have meaning as ordinary adjectives and nouns, and are often aspirational of character.
Raising a child who is not one's genetic child is allowed and, in the case of an orphan, even encouraged. But, according to the Islamic view, the child does not become a true child of the "adoptive" parents. For example, the child is named after the biological, not adoptive, father. This does not mean raising a non-biological child is not allowed.
A cold case from 1959 involving a missing 7-year-old came to a conclusion last week through DNA identification, decades after charges against the boy's adoptive parents were dropped for lack of ...
A Abbad Abbas (name) Abd al-Uzza Abdus Salam (name) Abd Manaf (name) Abd Rabbo Abdel Fattah Abdel Nour Abdi Abdolreza Abdu Abdul Abdul Ahad Abdul Ali Abdul Alim Abdul Azim Abd al-Aziz Abdul Baqi Abdul Bari Abdul Basir Abdul Basit Abdul Ghaffar Abdul Ghani Abdul Hadi Abdul Hafiz Abdul Hai Abdul Hakim Abdul Halim Abdul Hamid Abdul Haq Abdul Hussein Abdul Jabbar Abdul Jalil Abdul Jamil Abdul ...
Fatima (Arabic: فَاطِمَة, Fāṭimah), also spelled Fatimah, is a feminine given name of Arabic origin used throughout the Muslim world. Several relatives of the Islamic prophet Muhammad had the name, including his daughter Fatima as the most famous one. The literal meaning of the name is one who separates or one who abstains.
A kunya (Arabic: كُنيَة) [1] is a teknonym in an Arabic name, the name of an adult derived from their eldest son. A kunya is used as a component of an Arabic name, a type of epithet. Literally it refers to the bearer's first-born son or daughter, and this is the usual case.
In cases of qisas for life, the victim's family may with the permission of court, take the life of the murderer. In cases of qisas for part of a human body, section 55 of Iran's penal code grants the victim or victim's family the right to inflict an equal injury to the perpetrator's body, provided they are given permission by the court.