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Revelation 3 is the third chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible.The book is traditionally attributed to John the Apostle, [1] but the precise identity of the author remains a point of academic debate. [2]
Third John is the shortest book of the Bible by word count, [4] though 2 John has fewer verses. [ 5 ] 3 John has 15 verses in the critical SBL Greek New Testament text, [ 6 ] or 14 in the Textus Receptus .
Psalm 3 is the third psalm of the Book of Psalms, beginning in English in the King James Version: "Lord, how are they increased that trouble me!". In Latin, it is known as "Domine quid multiplicati sunt". [1] The psalm is a personal thanksgiving to God, who answered the prayer of an afflicted soul.
John 3 is the third chapter of the Gospel of John in the New Testament of the Christian Bible.It deals with Jesus' conversation with Nicodemus, one of the Jewish pharisees, and John the Baptist's continued testimony regarding Jesus.
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is the most popular verse from the Bible [1] and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
Ecclesiastes 3 is the third chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book contains philosophical speeches by a character called 'Qoheleth' ("the Teacher"; Koheleth or Kohelet), composed probably between the fifth and second centuries BC. [3]
Romans 3 is the third chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It was composed by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] [2] with the help of an amanuensis (secretary), Tertius, who added his own greeting in Romans 16:22.
Matthew 3 is the third chapter of the Gospel of Matthew in the New Testament. It is the first chapter dealing with the ministry of Jesus, with events taking place some three decades after the close of the infancy narrative related in the previous two chapters. The focus of this chapter is on the preaching of John the Baptist and the Baptism of ...